Psalm 111 is very emphatic on the Creation theme, more than the other six. Then Psalm 112 marks the division between the wicked and the righteous.

Psalm 113 and “Ascension” have everything to do with each other – verse 7 explicitly says that God ‘raises up’ and ‘lifts’ the poor and needy.

The association between Psalm 114 and Numbers is very clear. Plus there is yet another subpattern in the chapter. It alludes to both the division of the Red Sea (Book 2) and the Jordan River (Book 6). Well, 2 and 6 are chiastically centered around 4! Now that’s elegance. And this “centering around” is reiterated within the chapter itself, because the Red Sea and the Jordan are mentioned together in verses 3 and 5, which are themselves symmetrically arranged around the number 4! The text is divided just like the waters were divided.

Psalm 115 hammers the theme of “blessing,” and the first blessing took place on Day 5.

Psalm 116 picks up on the subject of death and resurrection, and contains liturgical references to the “cup of salvation” and “sacrifices”. And of course Psalm 117 links to Booths for its call that the Gentiles praise God.

Note that Steps 1 and 2 are alphabetic since Psalms 111 and 112 are acrostic chapters. But we know that Letters 1 and 2 are Aleph and Bet, and these two letter names, when read together, spell Aleph-bet, that is, the Alphabet! So the first two steps of the pattern are self-descriptive!

Now the distribution of the Hallelujahs. The FIRST three BEGIN with Hallelujah. Then the next three END with Hallelujah (at least in the Septuagint text). Then the Seventh begins AND ends with “Praise the Lord”.

This is a 3 + 3 + 1 pattern, reflecting the seven days of creation: 3 days of forming, 3 days of filling and 1 set apart for rest.

Praise Him Who inspired such beauty!