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	<title>Bully&#039;s Blog &#187; David Cassidy</title>
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		<title>Prisoners of the Future</title>
		<link>http://www.bullartistry.com.au/wp/2010/06/04/prisoners-of-the-future/</link>
		<comments>http://www.bullartistry.com.au/wp/2010/06/04/prisoners-of-the-future/#comments</comments>
		<pubDate>Thu, 03 Jun 2010 14:17:50 +0000</pubDate>
		<dc:creator><![CDATA[Mike Bull]]></dc:creator>
				<category><![CDATA[Quotes]]></category>
		<category><![CDATA[Church Fathers]]></category>
		<category><![CDATA[Church History]]></category>
		<category><![CDATA[David Cassidy]]></category>
		<category><![CDATA[Liberal theology]]></category>
		<category><![CDATA[Postmillennialism]]></category>
		<category><![CDATA[Roman Catholicism]]></category>

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		<description><![CDATA[Reformation: Redefinition or Glorification? Pastor David P. Cassidy discussed the redefinition of the &#8220;unchangeable Roman church&#8221; by Cardinal Newman, a component integral to the possibility of the revolutionary Vatican II, before taking listeners on a tour of the changes that swept through the institution in the twentieth century. Here is the conclusion of the lecture: [&#8230;]]]></description>
				<content:encoded><![CDATA[<h3><a href="http://www.bullartistry.com.au/wp/wp-content/uploads/2010/06/janus.jpg"><img class="aligncenter size-full wp-image-5254" title="janus" src="http://www.bullartistry.com.au/wp/wp-content/uploads/2010/06/janus.jpg" alt="janus" width="365" height="324" /></a></h3>
<h3>Reformation: Redefinition or Glorification?</h3>
<p>Pastor David P. Cassidy discussed the redefinition of the &#8220;unchangeable Roman church&#8221; by Cardinal Newman, a component integral to the possibility of the revolutionary Vatican II, before taking listeners on a tour of the changes that swept through the institution in the twentieth century. Here is the conclusion of the lecture:</p>
<blockquote><p>&#8230;Vatican II represents the most significant shift, not simply within the Roman Catholic Church and in our relationship with it, but in the whole history of church councils. Words such as charism, conscience, the priesthood of all believers, brothers and sisters, collegiality, and so on, dominate the discussions in the documents of the councils. Scholastic theological terminology is eschewed largely in favour of biblical vocabulary. Absent, gone, are words of intimidation and threat, and alienation and exclusion. Vatican II issued not a single doctrinal definition, though that is what councils had always done. Not a single anathema, not a single canon. Power words are gone, replaced by persuasion. Style, of course, has a lot to do with the difference in meaning, as the difference between prose and poetry makes clear. By its choice of language, Vatican II sought to present the Roman Catholic Church as one which retained an interior hierarchical reality, but with a new exterior, serving, personality.</p>
<p>So, what do we learn at the end of this tour?</p>
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