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	<title>Comments on: Jesus the preterist</title>
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	<link>http://www.bullartistry.com.au/wp/2009/04/10/jesus-the-preterist/</link>
	<description>Theology you can eat and drink</description>
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		<title>By: Mike Bull</title>
		<link>http://www.bullartistry.com.au/wp/2009/04/10/jesus-the-preterist/comment-page-1/#comment-1759</link>
		<dc:creator><![CDATA[Mike Bull]]></dc:creator>
		<pubDate>Thu, 05 Nov 2009 07:52:38 +0000</pubDate>
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		<description><![CDATA[I think he was a product of his time, as we all are. This quote shows he was honest about the text and what that implied, unlike most of evangelicalism.]]></description>
		<content:encoded><![CDATA[<p>I think he was a product of his time, as we all are. This quote shows he was honest about the text and what that implied, unlike most of evangelicalism.</p>
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		<title>By: Drew</title>
		<link>http://www.bullartistry.com.au/wp/2009/04/10/jesus-the-preterist/comment-page-1/#comment-1758</link>
		<dc:creator><![CDATA[Drew]]></dc:creator>
		<pubDate>Thu, 05 Nov 2009 07:36:06 +0000</pubDate>
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		<description><![CDATA[He was a cool guy, but I personally wonder C.S. Lewis was actually saved. Good grief what an idiot...]]></description>
		<content:encoded><![CDATA[<p>He was a cool guy, but I personally wonder C.S. Lewis was actually saved. Good grief what an idiot&#8230;</p>
]]></content:encoded>
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		<title>By: Mike Bull</title>
		<link>http://www.bullartistry.com.au/wp/2009/04/10/jesus-the-preterist/comment-page-1/#comment-1636</link>
		<dc:creator><![CDATA[Mike Bull]]></dc:creator>
		<pubDate>Thu, 22 Oct 2009 22:23:32 +0000</pubDate>
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		<description><![CDATA[Hiram

I think all these &quot;divisions&quot; are related to the two goats on the Day of Atonement. One will be taken and the other left.

I have something on the dragnet here:
http://www.bullartistry.com.au/wp/2009/09/12/feasts-in-matthew-13/]]></description>
		<content:encoded><![CDATA[<p>Hiram</p>
<p>I think all these &#8220;divisions&#8221; are related to the two goats on the Day of Atonement. One will be taken and the other left.</p>
<p>I have something on the dragnet here:<br />
<a href="http://www.bullartistry.com.au/wp/2009/09/12/feasts-in-matthew-13/" rel="nofollow">http://www.bullartistry.com.au/wp/2009/09/12/feasts-in-matthew-13/</a></p>
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		<title>By: Hiram</title>
		<link>http://www.bullartistry.com.au/wp/2009/04/10/jesus-the-preterist/comment-page-1/#comment-1635</link>
		<dc:creator><![CDATA[Hiram]]></dc:creator>
		<pubDate>Thu, 22 Oct 2009 20:32:34 +0000</pubDate>
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		<description><![CDATA[I think that Preterism has much that it leaves unanswered. One of the more striking texts that poses a problem for me is in Matthew 22:1-14.

The Lord&#039;s eschatological parable is divisible into two sections: (a.)vv.1-7, which is clearly the preaching of the Gospel to the Jews, etc and the destruction they met in AD 70, 
and (b.)vv.8-14, which takes place after the destruction of the murderers etc, outside of the city, and ends with a final division of those in the banquet hall (i.e. the clothed and the unclothed). This &quot;casting out&quot; is reminiscent of the parable of the dragnet in Matthew 13:47-50 in that both good and bad are gathered, but the good are kept and put into a vessel (akin to being &quot;clothed&quot;) while the old are thrown away (akin to &quot;unclothed&quot;).

The &quot;covered&quot;/&quot;uncovered&quot; motif, stretching back to Genesis 3, would seem to only further emphasize that what occurs in vv.1-7 is not an eschataological judgment but an immediate judgment that precedes the final judgment where those who are w/o Christ as their garment (Galatians 3:26-27, et al).

What are your thoughts?

-hiram]]></description>
		<content:encoded><![CDATA[<p>I think that Preterism has much that it leaves unanswered. One of the more striking texts that poses a problem for me is in Matthew 22:1-14.</p>
<p>The Lord&#8217;s eschatological parable is divisible into two sections: (a.)vv.1-7, which is clearly the preaching of the Gospel to the Jews, etc and the destruction they met in AD 70,<br />
and (b.)vv.8-14, which takes place after the destruction of the murderers etc, outside of the city, and ends with a final division of those in the banquet hall (i.e. the clothed and the unclothed). This &#8220;casting out&#8221; is reminiscent of the parable of the dragnet in Matthew 13:47-50 in that both good and bad are gathered, but the good are kept and put into a vessel (akin to being &#8220;clothed&#8221;) while the old are thrown away (akin to &#8220;unclothed&#8221;).</p>
<p>The &#8220;covered&#8221;/&#8221;uncovered&#8221; motif, stretching back to Genesis 3, would seem to only further emphasize that what occurs in vv.1-7 is not an eschataological judgment but an immediate judgment that precedes the final judgment where those who are w/o Christ as their garment (Galatians 3:26-27, et al).</p>
<p>What are your thoughts?</p>
<p>-hiram</p>
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