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	<title>Bully&#039;s Blog &#187; Love</title>
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	<description>Theology you can eat and drink</description>
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		<title>We Are Far Too Easily Pleased</title>
		<link>http://www.bullartistry.com.au/wp/2010/01/22/we-are-far-too-easily-pleased/</link>
		<comments>http://www.bullartistry.com.au/wp/2010/01/22/we-are-far-too-easily-pleased/#comments</comments>
		<pubDate>Fri, 22 Jan 2010 11:57:52 +0000</pubDate>
		<dc:creator><![CDATA[Mike Bull]]></dc:creator>
				<category><![CDATA[Quotes]]></category>
		<category><![CDATA[C. S. Lewis]]></category>
		<category><![CDATA[Love]]></category>
		<category><![CDATA[Postmillennialism]]></category>

		<guid isPermaLink="false">http://www.bullartistry.com.au/wp/?p=4322</guid>
		<description><![CDATA[&#8220;If you asked twenty good men today what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you had asked almost any of the great Christians of old, he would have replied, Love. You see what has happened? A negative term has been substituted for a positive, and this [&#8230;]]]></description>
				<content:encoded><![CDATA[<blockquote><p><a href="http://www.bullartistry.com.au/wp/wp-content/uploads/2010/01/brightonpier.jpg"><img class="aligncenter size-full wp-image-4324" title="brightonpier" src="http://www.bullartistry.com.au/wp/wp-content/uploads/2010/01/brightonpier.jpg" alt="brightonpier" width="425" height="283" /></a></p>
<p>&#8220;If you asked twenty good men today what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you had asked almost any of the great Christians of old, he would have replied, Love. You see what has happened? A negative term has been substituted for a positive, and this is more than a philological importance.</p>
<p><span id="more-4322"></span>The negative idea of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point. I do not think this is the Christian virtue of Love. The New Testament has lots to say about self-denial, but not about self-denial as an end in itself. We are told to deny ourselves and to take up our crosses in order that we may follow Christ; and nearly every description of what we shall ultimately find if we do so contains an appeal to desire.</p>
<p>If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires not too strong, but too weak.</p>
<p>We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.&#8221;</p>
</blockquote>
<p>C. S. Lewis, <em>The Weight of Glory,</em> pp. 25-26.</p>
<p>On this theme, see <a href="http://www.bullartistry.com.au/wp/2009/10/25/desire/">Desire</a>, <a href="http://www.bullartistry.com.au/wp/2010/01/11/envy/">Envy</a>, <a href="http://www.bullartistry.com.au/wp/2009/12/10/the-whole-bloody-bible/">The Whole Bloody Bible</a> and <a href="http://www.bullartistry.com.au/wp/2009/09/17/military-cross/">Military Cross</a>.</p>
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		<title>Learning to Love</title>
		<link>http://www.bullartistry.com.au/wp/2009/10/27/learning-to-love/</link>
		<comments>http://www.bullartistry.com.au/wp/2009/10/27/learning-to-love/#comments</comments>
		<pubDate>Mon, 26 Oct 2009 21:57:58 +0000</pubDate>
		<dc:creator><![CDATA[Mike Bull]]></dc:creator>
				<category><![CDATA[Christian Life]]></category>
		<category><![CDATA[Ethics]]></category>
		<category><![CDATA[Quotes]]></category>
		<category><![CDATA[Henry Drummond]]></category>
		<category><![CDATA[Love]]></category>
		<category><![CDATA[Temptation]]></category>

		<guid isPermaLink="false">http://www.bullartistry.com.au/wp/?p=3415</guid>
		<description><![CDATA[&#8220;What makes a man a good cricketer? Practice. What makes a man a good man? Practice. Nothing else.&#8221; Henry Drummond on the fruits of the Spirit: . Now the business of our lives is to have these nine things fitted into our characters. That is the supreme work to which we need to address ourselves [&#8230;]]]></description>
				<content:encoded><![CDATA[<h3>&#8220;What makes a man a good cricketer? Practice. What makes a man a good man? Practice. Nothing else.&#8221;</h3>
<p>Henry Drummond on the fruits of the Spirit:</p>
<blockquote><p><a href="http://www.bullartistry.com.au/wp/wp-content/uploads/2009/10/henrydrummond.jpg"><img class="alignleft size-full wp-image-3417" title="henrydrummond" src="http://www.bullartistry.com.au/wp/wp-content/uploads/2009/10/henrydrummond.jpg" alt="henrydrummond" width="227" height="268" /></a><span style="color: #ffffff;">.</span></p>
<p>Now the business of our lives is to have these nine things fitted into our characters. That is the supreme work to which we need to address ourselves in this world, to learn Love. Is life not full of opportunities for learning Love? Every man and woman every day has a thousand of them. The world is not a play-ground; it is a schoolroom. <span id="more-3415"></span>Life is not a holiday, but an education. And the one eternal lesson for us all is how better we can love. What makes a man a good cricketer? Practice. What makes a man a good man? Practice. Nothing else. There is nothing capricious about religion. We do not get the soul in different ways, under different laws, from those in which we get the body and the mind. If a man does not exercise his arm he develops no biceps muscle; and if a man does not exercise his soul, he acquires no muscle in his soul, no strength of character, no vigour of moral fibre, nor beauty of spiritual growth. Love is not a thing of enthusiastic emotion. It is a rich, strong, manly, vigorous expression of the whole round Christian character—the Christlike nature in its fullest development. And the constituents of this great character are only to be built up by ceaseless practice.</p>
<p>What was Christ doing in the carpenter’s shop? Practising. Though perfect, we read that He learned obedience, He increased in wisdom and in favour with God and man. Do not quarrel therefore with your lot in life. Do not complain of its never-ceasing cares, its petty environment, the vexations you have to stand, the small and sordid souls you have to live and work with. Above all, do not resent temptation; do not be perplexed because it seems to thicken round you more and more, and ceases neither for effort nor for agony nor prayer. That is the practice which God appoints you; and it is having its work in making you patient, humble, generous, unselfish, kind, and courteous. Do not grudge the hand that is moulding the still too shapeless image within you. It is growing more beautiful though you see it not, and every touch of temptation may add to its perfection. Therefore keep in the midst of life. Do not isolate yourself. Be among men, and among things, and among troubles, difficulties, and obstacles. Goethe said: “Talent develops itself in solitude; character in the stream of life.” <em>Talent</em> develops itself in solitude—the talent of prayer, of faith, of meditation, of seeing the unseen; <em>Character</em> grows in the stream of the world’s life. That chiefly is where men are to learn love.</p></blockquote>
<p>Excerpt from <em>The Greatest Thing in the World. </em>[<a href="http://www.bullartistry.com.au/pdf_bestill/056BeStill.pdf">PDF</a>]</p>
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