Adam, as Covenant head, also took on a “body.” A Divine Handful of flesh and bone, dead or dying by any human measure, organised into a being more palatial and lavish than any male eye is worthy to behold.

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or The Sick Fix of Quick Bricks

God had repeated His promises of land and people to Isaac, but it was to Jacob that God revealed He was going to build the true Babelic tower in the Promised Land. With his head on a rough stone, Jacob saw angels ascending and descending on a stairway to heaven, a ziggurat, a constructed holy mountain, between God and man. As with Eve, the Lord would build it out of flesh and blood—Jacob’s offspring—a living Tabernacle made of precious stones mined from the Land.

Unworked stones, like Jacob’s headrest, were a requirement of the Law for building an altar. Jacob’s head was on the Altar at the doorway to the Garden at the foot of the mountain. God’s men are unworked stones (Daniel 2:34-35), set apart (circumcised) in the wilderness and sacrificed—killed and cut up by God—and resurrected as beautiful, chiselled stones for a living Temple. [1]

The true sons of God are willing to endure the refinement process. Unlike the sons of Joktan, they are content to dwell in tents (Tabernacles) until the raw materials are pure, until nature is transformed into godly culture by God’s hand. Nimrod and Pharaoh made quick bricks, but the sound of a chisel was not heard near the site of Solomon’s Temple.

“Enoch and Babylon are the first cities, but Jerusalem is the last. Jubal is the first musician, but David the “last”. The wicked get there first and do much of the work, laying up an inheritance for the just. Because they are not concerned with morality, the wicked can employ slave labour to build their cultures early, while a righteous culture takes longer to build.”

James B. Jordan, Was Job an Edomite King?, Biblical Horizons, No. 131, www.biblicalhorizons.com

This desire for quick fixes is our problem today. We are not content to dwell in tents and wait for God’s timing. We take out an overdraft on the future for immediate glory. Our worship has become “Herodian.” A church compromised with the state erects a hastily-built tower that cannot last. Instead of the bride, it is a one night stand. [2]

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[1] See Unashamed Artisans.
[2] See Totus Diabolus.

Reflections on a class discussion earlier today about place, our connection to the ground, and gnosticism.

1. Blood and soil are “powers” that can and have dominated human life, and caused lots of human misery.
2. Jesus overcomes those powers.  We are identified by water and feast, not by blood or color or place.
3. YET (here’s where my thought is undeveloped): Jesus doesn’t just overcome and send the powers packing.  He pacifies and reconciles powers; He turns them to the purposes of His kingdom (Col 1-2).

The dilemma: How to express the reconciliation of blood and soil without falling back into the old creation, and without going fascist? How to express Jesus’ pacification of “blood” without letting it usurp the place of the water, and how to express Jesus’ pacification of “soil” without letting it usurp the place of the feast?

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The Bible is big on mediators. Adam’s role as faithful Showbread would link heaven and earth. He would be a god-man. Fulfilled by Christ, this is the liturgical role of a minister. He faces God as representative of the Bride, and faces the church as the representative of the Bridegroom. He is Solomon at the completion of the Temple dedication.

The ‘hell’ hybrids are the Land-beasts of the Bible. This is what Adam became, conspiring with Satan. It was an unholy alliance between God’s mediator and the Creation, in which the Creation called the agenda. The resulting peoples are hunters like Nimrod and Esau, wolves instead of shepherds, bloodthirsty children of the daughters of men.

Revelation shows the unholy alliance between Herod and Pilate (as heads) matured into full-grown bodies. The Land Beast is allied to the Sea Beast (Nero’s Satanic Rome) with Rome calling the shots.

The Bible is big on intermarriage. The Herodian line was an attempt at intermarriage between the Temple and the Roman State. Solomon’s marriage to an Egyptian was godly, because Solomon called the shots. His later marriages were ungodly, because he was no longer calling the agenda according to the Law of God.

Herod’s Jew/Gentile intermarriage was a counterfeit parallel of the one being painstakingly sewn together by Paul. Revelation is about the marriage of Paul’s ‘Esther’, and the despatching of ‘Greater Herodias.’ It portrays the Herods as a false Solomon with the symbol of 666.

The Bible begins with waters above and waters below. Symbolically, this becomes the crystal sea above, and the Gentile nations below. The rulers on the crystal sea call the agenda concerning the nations.

The mediator is now Christ’s crystal city. Totally faithful, since AD70 she is beyond reproach. Her pattern is being measured out on the earth by faithful churches.

Churches down here, however, are not beyond reproach. Churches are always mediators, for heaven or hell. They are always spiritual doorways. If, like the Pharisees, they close the door to seekers, there is still a door open–the one to outer darkness.

What is the nature of your church’s alliances? Who is calling the agenda in your church? Is it coming from above or below? Is it a flow of living water or Wormwood? Is it distributing the broken bread and poured out wine of the Man-Table, or a false promise of Dominion without sacrifice? Are the elders fathers or manipulators, Abrahams or Nimrods?

Intermarriage is God’s plan for the world, but it is the marriage of Joseph, Boaz and faithful Solomon, heavenly hybrids that produce godly warriors through the daughters of men.

As with most things in the Bible the pattern begins in Genesis.

Unlike the serpent’s warriors, who live by the sword, God’s warrior is a father-ruler who fights only to protect those in his care. Nimrod was a serpent-king—a dragon; Abram was a servant-king, God’s answer to Nimrod the ‘rebel’ (most likely Gilgamesh).

Satan’s attack on ‘the offspring of the woman’ through Pharaoh had failed, so he resorted to inciting a conspiracy of nations. The serpent became a dragon. But Abram (as a good Gilgamesh/Nimrod), along with the men of his household, defeated them, rescued Lot and his family, and very importantly, plundered the attackers. The darkest nights that God allows are always opportunities for more glory. And, this being HOLY war, Abram refused the ‘devoted’ plunder.

The next instance involves Amalek, who attacked Israel in the wilderness, and mercilessly picked off the stragglers. Once again, God’s man “came down” to fight – in Joshua, at Moses’ command – with Moses, Hur and Aaron as Ark and cherubim on the holy hill, the “garden gate”.

“The Lord will have war with Amalek from generation to generation.” (Exodus 17:16)

This statement about Amalek is more loaded than it seems. Amalek was defeated, and the plunders from the victory were devoted to building God’s house in the wilderness. We will see this pattern again and again. Each time, deliverance for God’s people is on a greater scale, and the defeat more catastrophic for His enemies.