Baby Names and the Authenticity of the Gospels
John Dickson does a great job of showing how rubbish and pants the apocryphal “gospels” are, but he still believes that the real ones were written decades after the actual events. James Jordan has written some very convincing arguments concerning the Jewish practice of getting things into print almost immediately (a culture where not everyone reads and writes is not the same as an oral culture), but it seems the very names of people in the Gospels supports early dates of composition. Craig J. Hazen writes:
Over the last decade, a new area of research has confirmed that the writers of the Gospels did indeed have the kind of intimate and detailed knowledge of life in that time and place. And this new research comes from an in-depth study of personal names.In 2002 an Israeli scholar by the name of Tal Ilan did some seemingly boring work that has yielded some important dividends for New Testament authentication. She sorted through documents, engravings, scraps of papyrus, ossuaries and the like from the time period surrounding Jesus and the apostles in order to make a list of over 3,000 personal names — along with whatever bits of information she could find about those names. It was as if she were compiling a phone book from ancient trash heaps.
Because of her work, it became possible for the first time to find out what personal names were the most popular during the time of Jesus and how those names were used. Why is this important? Well, if the Gospel writers really had no solid contact with the characters in the stories, if they were writing decades later and had never visited the lands about which they were writing, getting the names right would be unlikely to the point of impossible. It would be as if a person who had never set foot out of California were attempting to write a story about people living in Portugal 60 years ago and the writer perfectly captured all the details of the personal names of the day without traveling, without the Internet, without encyclopedias or libraries. Clearly, guesses and intuitions about Portuguese names from over a half-century earlier are exceedingly unlikely to match the real situation on the ground.
But this new research shows that the Gospel writers were “spot on” in regard to the popularity, frequency, proportion and usage of personal names in the text of Scripture, indicating very deep familiarity with life in the exact area and timeframe of Jesus and his earliest followers…