How will the world judge God
when given the opportunity?
For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil. (Genesis 3:5)
You shall have no other gods before me. (Exodus 20:3)
Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’?” (John 10:34)
The aim of the testing of Adam was to qualify him to be a co-regent with God. Rich Bledsoe argues that the question of God’s existence is not ontological but ethical at heart. History is Man’s attempt to either eradicate God’s rule, or to make God co-regent with Man.
Secularism and Inquisition
“If I were in charge, they would know that waterboarding is how we baptise terrorists” – Sarah Palin, April 2014
Despite its Messianic pretensions, the secular state has no authority over the spiritual realm, and militant Islam exposes this incompetence to us again and again. The “War on Terror” banner illustrates perfectly the failure of statists to comprehend, or perhaps to admit publicly, the true nature of our enemy.
Sweet Counsel: Essays to Brighten the Eyes is now available on amazon. It is a collection of very polished and reworked blog posts along with some new material. Here is the introduction…
“Gracious words are like a honeycomb,
sweetness to the soul and health to the body.”
If, in the language of biblical symbols, gold is solid light and oil is liquid light, then honey is liquid gold.
As the golden Ark contained the Ten Words, and the oil of the Lampstand lightened the path of the king, so honey is the Word of God in edible form. In the wilderness, manna tasted like honey wafers. In Canaan, the law of the Lord was even more desirable than its precious honey (Psalm 19:10; 119:103).
Alastair Roberts points out for us that both sides of the debate concerning women in ministry have missed one salient point. From his post, Why A Masculine Priesthood Is Essential:
If you are interested in being young, thinking young, and having progressive, up-to-date opinions on all subjects, and if you are particularly interested in establishing “social justice,” beware.
From the blog of Richard Bledsoe:
“I am the true vine, and My Father is the vinedresser.” John 15:1
One of the problems with exalting Enlightenment thinking over the Scriptures is that it disconnects theology from the real world. One is left to wade through and deal with the sometimes stimulating but mostly irrelevant tomes of philosophers who jettisoned our only source of light. The main reason modern Christians need to be up-to-speed on philosophy is to deal with godless philosophers in terms they can understand. I don’t consider myself to be up-to-speed, but from what I have read, many if not most of the questions they consider to be profound are really just the shadows left once Jesus is locked out. The average man has more pressing matters to contend with, and subsequently has a better grip on real life. For instance, we can spend hours swatting every available philosopher and lawyer on the existence or nature of natural law, and interact with all of them, or we could just ask the man on the land.
Rich Blesdoe is a man not only well-read in history and philosophy, he is able to interpret the mountains of data through a finely-focussed biblical-theological lens.
“The Left has now won, and Leftism is an auto-immune disease. It has nothing to do with any of the diseases of paganism. It is completely and wholly a reaction to Christianity.”
or What Are You Looking At?
by Steven Opp
I feel their eyes all over me
Itʼs lookinʼ like conspiracy
Iʼm outta friends that I can trust
Maybe theyʼre onto us!
- Needtobreathe: “Maybe Theyʼre Onto Us”
Everybody knows what the word “paranoid” means. Itʼs when somebody is irrationally afraid of something. People who are paranoid are always on the lookout for what might jump out and get them. Comedian Richard Lewis understands this: “Even at home, on my stationary exercise bike, I have a rearview mirror.”
Something a bit off-brand today, so don’t let it throw you. The beauty of true theology is that it is at home anywhere, applicable in any situation, and has something to say in the most mundane, most visceral, most public, and least abstract, situations.