Bauhaus and the Bible
“What is in the nature of these materials?”
The Bauhaus, founded in Germany in 1919 by architect Walter Gropius, had a profound influence in every area of design, from graphics and typography to clothing, furniture and architecture. It is not so much a style as a method, its philosophy based on the idea that if something is well-designed it will be beautiful of its own accord. The means to this end involved the founding of an art school where every student was also a tradesman, and every tradesman was also an artist. The Bauhaus manifesto expresses Gropius’ desire to unite the trades and the arts that their works might possess the grace of an inseparable marriage of function (design) and form (beauty).
or Nailed to the Mast
Rachel Held Evans is a writer who likes the challenge of “asking tough questions about Christianity in the context of the Bible Belt” while consulting the howling void of modern culture for the answers. That is indeed a challenge. She takes Christians to task for referring to the de-Christianizing of Christmas as “persecution”, offering a helpful chart.
“Things ain’t cookin’ in my kitchen
Strange affliction wash over me
Julius Caesar and the Roman Empire
Couldn’t conquer the blue sky…” 
Today, the Australian government’s carbon tax repeal bills cleared Parliament’s lower house. They will be voted upon in the Senate next year. To see this reported as an act of climate vandalism by the media isn’t a surprise. What is surprising is the consternation of many Christians.
How to Fulfill the Law
“…men are enthroned as elohim (judicial ‘gods’) but not as God intended. Those who sit in the seat of Moses often lack his meekness before God, and their rule is like that of Lamech. Their seventy times seven ‘fulfilling of the Law’ is vengeance not forgiveness.”
We continue with the Deuteronomy section of Galatians, which has seven cycles. Paul moves from an Ascension/Firstfruits motif to an Testing/Pentecost motif. Being the center of this final group of cycles, and at the center of its Ethics cycles, here we have its turning point. The first half of this cycle is about sacrificial binding. The last half is about being loosed on account of the sacrifice.
That day Moses charged the people, saying, “When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. And these shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali. (Deuteronomy 27:11-13)
Paul now moves into the Deuteronomy section of his epistle to the Galatians, and it becomes clear that, structurally-speaking, Galatians gets no further than Moses. The epistle is fivefold in nature, a recapitulation of the Torah, and thus it ends on the wilderness side of the Jordan. Like Moses, Paul will not live to see the new order, except from afar.
And he opened his mouth and taught them, saying: “Blessed… Blessed…”
Part 1 is here.
The nursing child shall play over the hole of the cobra,
and the weaned child shall put his hand on the adder’s den.
(Isaiah 11:8 )
“The Unknown Gifts”
Reading Matthew 7, I came across Jesus’ words concerning the goodness of God as our Father in heaven.
Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? (Matthew 7:9-10)
At face value, this is simply an exhortation to expect good things from God. The problem is that Jesus uses stones and serpents as examples of bad things, and our Father in heaven has long history of doling out stones and serpents to His children. Since that is the case, how can our Father in heaven possibly be good?
“Whoever sheds the blood of man,
by man shall his blood be shed,
for God made man in his own image.”
James Jordan’s contribution to the study of any particular book of the Bible is invaluable, but the most important is very likely his work on Genesis. Because spineless modern theologians are unwilling to stand for its complete veracity, and yet very willing to jettison basic logic, they often miss the significance of its early chapters for the rest of the Bible and of history.