Mar 13 2010

The Earth Is Flat

francescohayez

Understanding the “Trinity” of the Bible’s Garden, Land, World architecture is one of the most helpful keys to making sense of the prophets, Matthew 24 and the Revelation. [1] James Jordan writes:

“The Bible repeatedly speaks of the ‘ends’ of the earth. Sometimes the word in Hebrew is ephes, which means ‘end, extreme limits, nothingness.’ Other times it is qatsah or qetsev, which means, again, ‘end, extremity.’ Deuteronomy 13:7, for instance, uses the expression ‘from one end of the earth to the other end.’  Continue reading


Feb 24 2010

Horns of Moses

or Meat to Eat - 1

moseshorns

“And whanne Moises cam doun fro the hil of Synai, he helde twei tablis of witnessyng, and he wiste not that his face was horned of the felouschipe of Goddis word..” —Exodus 34:29, Wycliffe

Perhaps you’ve seen those bumper stickers that say, “If we’re not meant to eat animals, why are they made of meat?”

From memory, men didn’t eat meat until after the flood. The history from Adam to Noah follows the Feasts pattern, with Adam as the Alpha male (heh) and Noah as the mature and wise Omega male of that initial process. [1] Moving from vegetarianism (literally “seeds”) to meat was not only a sign of judgment, but a sign of greater judgment put into the hands of God’s Man. [2] Noah could eat meat, and he could also sentence murderers to death. Man now had teeth in a way he had never had them before. Even we use the phrase “toothless” to refer to ineffective pieces of legislation. As mentioned elsewhere here, teeth and tusks and ivory and horns are symbols of justice, whether they be on men, animals, or altars. [3] A blood-covered horn means the crime is atoned for. Just as Christ was a Lamb with seven horns, worthy to open the scroll, Moses came down from Sinai with not only a “scroll” (or tablets in that case) but “horns.” This translation has been dismissed as errant, but perhaps the reason for it should not be dismissed so easily. Here’s my attempt at an interpretation.

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Feb 19 2010

Fragrance of Christ

esthermosaic-lilianbroca

or Smells Like Holy Spirit

A friend recently gave me a unique gift. With some difficulty and great expense, he sourced the ingredients for the anointing oil of the Aaronic priesthood and I was the grateful recipient of a small, blue vial.

The scent of the oil is intoxicating. You breathe it in and in some strange way you can “taste” it as it goes down. It is extremely complex and yet a single fragrance. Continue reading


Feb 9 2010

Wandering Stars

The astral bodies signified those who are glorified and exalted. While this is true of all the saints, it is also true of all human rulers as well. Revelation 1:20 says that the rulers of the church are like stars, and Jude 13 says that apostate teachers are “wandering stars.” —James B. Jordan, Through New Eyes, p. 55.

fireworks

Jude’s epistle follows the themes of the Bible matrix. In Adam’s pattern, the first half (forming) was good, but he forfeited the glories of the last half (filling). Like God, he was to create with a faithful Covenant word. His failure made him a false prophet, one who cries “peace, peace” when Leviathan is at the gate.

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Jan 14 2010

50 Failed Predictions? - #1

mingwantsyou

Here’s the first of my replies to Brian’s contentions. I’ve put a 50 Failed Predictions? link under featured articles so all posts in this series are easy to find.

 

1. The bodies and souls of the wicked were not thrown into Gehenna (Matt. 10: 28).

Gehenna was the Valley of Hinnom. It was the site of the child sacrifices before the exile. The Lord atoned for this shedding of innocent blood to false gods by filling it with the bodies of the idolaters—a mass grave. Then the Land was ceremonially clean. Fittingly, Ge-Hinnom was the site of Jeremiah’s terrifying threats in Jeremiah 18, which Paul draws upon in Romans 9:21.

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Jan 12 2010

Baptism of Fire

pentecost-duccio

“I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.” Matthew 3:11 

I remember a scene from X Files where they printed out a binary code and laid the pages out on the floor. When viewed from a distance the ones and zeros made the image of a face. There was a similar scene in one of the Indiana Jones movies, where there was a search for a secret passage and it turned out to be a large X on the floor when viewed from above. This is just my view, but it seems a lot of theologians spend a great deal of time walking in circles in the jungle, lost in the details of prooftexts when we have Old Testament “Google maps” at our fingertips.

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Jan 2 2010

Jesus in the Theatre of God

globetheatre

All the events of the Bible take place within a cosmic theatrical “stage,” one based on the structure of heaven. Like the Globe Theatre in Shakespeare’s era, an understanding of the symbolic manner in which the creation is described in Genesis gives us incredible insights into the structure of many prophetic Bible passages and the order of many historical events. When we get to the Revelation, familiarity with this theatrical “set” is crucial to understanding its fulfilment in history.

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Dec 9 2009

Sevenfold Witness to John

Jesus built a new Tabernacle before He tore down the old one that was ready to pass away. This is the basis of His message to John in prison:

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Nov 30 2009

Victor on the Visitation

maryvisitselizabeth.
Victor left some comments on Mother of Invention which I think deserve a new post:

Hello Mike!

I’m a student of typology - endlessly fascinating endeavor! - and am not and never have been Catholic myself. I would like to comment on your point about the Ark of the Covenant. (I just noticed that MS Word wants to capitalize “ark of the covenant”!)

I understand that you recognize the many parallels between the “Visitation” account in Luke 1 and the Ark’s journey narrated in 2 Samuel 6. The cumulative effect of the many commonalities between them makes the typological connection impossible to be denied. I can’t help but recognize its validity.

OTOH, I understand that you’re trying to say that in the specific context of Luke 1 the Ark should be interpreted as an image of Christ, not of Mary.

I can see a link between the person of Christ and the Ark, but, in the precise context of Luke 1, it seems inescapable to me that the comparison is made between the Ark and the person of Mary the mother of Jesus. That’s the whole gist of the correlation between the stories of 2 Samuel and Luke.

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Nov 27 2009

Jesus with Long Hair

stuntdouble

or New Covenant Stunt Double

Doug Wilson wrote something recently to correct our misunderstanding of Jesus’ temptation in the wilderness:

When our Lord was tempted by the devil in the wilderness, He answered with Scripture, as we all know. Three times He was tested, and each time He replied in the words of Deuteronomy. But this is sometimes misunderstood. We tend to think that Jesus was quoting Scripture at the devil, as though the devil ought to start obeying it. But this was not His intent. When the Lord cited the words of Moses, each time it was because He would have been disobeying the text of Scripture if He had followed the suggestion of the tempter.

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