“Behold, The Lamb of God who takes away the sins of the world!”
“Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” (Acts 2:38)
James Jordan has observed that Abraham’s “calling on the name of the Lord” was in fact evangelical proclamation of his faith. Abraham’s witness to the Canaanites was something for which they would be held accountable when Israel returned to claim the land. Chris Wooldridge sees this “vocal allegiance” as the key to understanding the meaning of the washing away of sins in the New Testament. Seen in the context of the last days of the Old Covenant, this was not baptismal regeneration but a public identification by the Jewish worshiper with the final sacrificial lamb (Leviticus 1:1-9).
There are no “Abrahamic” promises concerning offspring — or real estate — for New Covenant believers.
Like the dogma of evolution, the doctrine of paedobaptism is not supported by indisputable evidence. Rather, the data must be interpreted through the lens of a pre-existing framework. The paedobaptistic lens is, however, a biblical one, being Abrahamic, and it comes in extremely handy when used in the right way. It deals with the few texts which paedobaptists rely on for proof, showing that they are not establishing a revised Abrahamic tent, but bringing the old one to an end.
At the end of what we call the Old Covenant, the long history of sacrificial “ascensions” also came to an end. Along with this, all the Old Covenant saints ascended to heaven in what the Revelation calls “the first resurrection.” However, it seems to me that the sacrificial rites themselves indicate that the saints did not ascend in AD70 but instead just prior to the beginning of the Roman siege.
Satan’s desire was always to turn the “pruning” of circumcision into an ax laid at the root of the tree of Israel.
Continuing on the theme of martyrdom, an online friend rightly pointed out a little while back that the handful of treatments of the “massacre of the innocents” which see this bloodshed as the first of the New Covenant’s martyrs miss the point of Matthew’s use of the word “fulfilled,” rendering it as good as meaningless.
Since Jesus loves little children, and Jesus is the Great Shepherd, our little children must therefore be His lambs.
About whom was Jesus speaking when He asked Peter to feed his “lambs”? John 21 is used in support of the practice of paedocommunion, but such an argument sees only what it is looking for. If we allow the passage to speak for itself, what is it saying?
Christ at the centre of history is the entire Creation in one Man: Forming, Filling and Future.
“…the testimony of Jesus is the spirit of prophecy.”
The Creation Week, although sevenfold, consisted of three days of Forming, three days of Filling, and then a Future, the dominion of the world promised to Adam. But before Adam could be considered qualified to rule the world as the representative of God, Adam himself would have to be a new creation.
Since the sacred architecture of the Jew-Gentile social structure set up in Daniel was a spiritual expansion of the previous physical sanctuaries, we should not be surprised to find its shape serving as the foundation for the New Testament. Since the Holy Place symbolised the court of the King of Heaven, the Tabernacle sheds some helpful light on Jesus’ cryptic description of judgment from His throne in Matthew 25. It not only becomes clear why the Lord uses sheep and goats as symbols for Gentile nations, but their locations and destinies bring to an end a narrative thread which can be traced back to Genesis 4.