“Things ain’t cookin’ in my kitchen
Strange affliction wash over me
Julius Caesar and the Roman Empire
Couldn’t conquer the blue sky…” 
Today, the Australian government’s carbon tax repeal bills cleared Parliament’s lower house. They will be voted upon in the Senate next year. To see this reported as an act of climate vandalism by the media isn’t a surprise. What is surprising is the consternation of many Christians.
or Semina Divina
And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” (Mark 5:30)
We aren’t told in Genesis 9 what Ham’s intention was when he “uncovered” his father, Noah. Peter Leithart and James Jordan both present some fascinating insights (which differ from each other), but perhaps there is a solution elsewhere in Genesis, which, combined with both these possibilities, offers something new.
Born from Above
I’m currently working hard on Bible Matrix III: The House of God. This third volume is bigger on the inside than it is on the outside. It really is. Being so engrossed in the shape and processes of the Bible (yes, even more than usual), it has struck me how foreign the various theological schools’ thinking and speech is to the actual text.
The debates about “Pauline Theology” are the perfect example, especially the focus on narrow (yet important) topics such as justification. An academic divides and redivides the text in the way an expert in any science overspecializes. He ends up knowing everything about nothing. After spending a few hours each day wandering and describing the halls of biblical architecture, I am more convinced than ever that the only way to fully understand Scripture is architecturally. This is because, for our glorious God, architecture is ethics, and ethics is architecture. Divorced from the biblical mud map, the Edenic grid, modern theologians are discussing less than a dim distorted reflection of the book God has given us. They are feeling their way around the house with their eyes shut. Continue reading
or Marriage is a Glory Box, a Hope Chest
In 1 Peter 3:7, the apostle writes:
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
The phrase “according to knowledge” (gnosis) is rendered “in an understanding way” in the NKJV and ESV. But is the exhortation for the husband to understand his wife, or to understand the source of his authority as her husband?
“The Spirit consistently puts earthly Succession to death, dividing families, communities and entire countries, as we see today. To claim otherwise is to work against the Spirit in the world. My heredity, my household, my culture, is the target of my ministry, not its source.”
It’s time to get back into Galatians. To recap, the epistle follows the Covenant structure, but gives the central point, the Ethics, its own Covenant structure. If this thesis is correct, what we should expect in the next “cycle” (Gal. 3:26-4:7) is a discussion of Covenant Succession. Lo and behold, this is exactly what we find.
There are heavenly bodies and earthly bodies,
but the glory of the heavenly is of one kind,
and the glory of the earthly is of another.
(1 Corinthians 15:40)
Did Adam receive the Spirit of God? If he did receive the Spirit, was the Spirit taken away when he sinned?
In John 16:7-11, we read:
Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged.
What does it mean for the Spirit to “convict the world in regard to righteousness?” And what is the causal connection with Jesus going to the Father?
“Whoever sheds the blood of man,
by man shall his blood be shed,
for God made man in his own image.”
James Jordan’s contribution to the study of any particular book of the Bible is invaluable, but the most important is very likely his work on Genesis. Because spineless modern theologians are unwilling to stand for its complete veracity, and yet very willing to jettison basic logic, they often miss the significance of its early chapters for the rest of the Bible and of history.
“When Moses slew the Egyptian, he was doing the will of God but not with the power of God.”
Numbers 12:3 says that Moses was the meekest man “on the face of the ground [adamah].”
Psalm 37:11 says the meek will inherit the Land [eretz] and delight in abundant prosperity.
Isaiah 11:4 says that
with righteousness [God] shall judge the poor,
and decide with equity for the meek of the Land;
and he shall strike the Land with the rod of his mouth,
and with the breath of his lips she shall kill the wicked.
Firstly, what is meekness? And secondly, why is it connected to “face of the ground” (Adam), or Land?
And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” (Mark 11:17)
The same word is used of the men crucified alongside Jesus in Mark 15:27.
And with him they crucified two robbers, one on his right and one on his left.
Is this merely coincidental, or is there something deeper going on? Is there a link between the “white collar” Temple crimes and the “blue collar” criminals?