“The guardian’s role is to prevent evil; the judge’s role is to deliver from evil, once it has been allowed in.”
An excerpt from James B. Jordan’s commentary on Judges (47-51) concerning the role of Israel’s Messiahs.
What were the judges? They were civil rulers and deliverers of Israel. God is concerned with all of human life and society. It is false to try to limit His interest only to the institutional Church, though as the sacramental body of Jesus Christ, the Church is the foremost earthly “institution.” The judges show us God delivering His people from His and their enemies, in particular in social and political situations. According to Scripture, the civil magistrate bears the sword of iron (as distinct from the Sword of the Scriptures) as a threat to evildoers. A magistrate is a minister of God, no less than a Church officer is, but the magistrate is a minister of God’s vengeance, while the elder is a minister of redemption. (See Romans 13.)
The analogy between human beings and animals, seen throughout the Bible, means that in the animal world there are some who represent the whole.
“A baptism which does not discern between the fruit of the womb and the fruit of the tomb is anti-Christ, denying He has come in the flesh.”
This post follows on from Exposed To The Elements.
An online paedobaptist friend commented that he had never heard sacred architecture offered as an argument for credobaptism before. My experience with the brilliant Bible teaching by the various Federal Vision gents is that I get a principle under my belt, then automatically begin to see its implications for all of Scripture. But then numerous times I would be surprised when no one had thought of applying it consistently. The main offender is paedobaptism. Despite their claims, it is a rite that does not spring naturally from Scripture. In fact, it has to be protected from Scripture, from the very principles I have been taught by paedobaptists.
Why are there four Gospels? There would be so much less confusion — and theological spade work — if there were just the one. The most obvious answer is that each one was written for a different audience, as described here. The least obvious answer is that God was not only writing the commandments in human flesh, He was also “measuring out” the architecture of the Tabernacle in humanity.
or The Time Appointed by the Father
The Bible is a musical book. It plays the same tune over and over again. However, much of modern Bible scholarship refuses to be caught up in the flow, instead limiting its practice to the particulars. Instead of recognising themes and motifs, it boils down to ”Look, there’s another B flat.” The historical-grammatical method is an instrument which refuses to submit to the music for fear it might get carried away.
Peter Leithart follows the tune concerning the meaning of stoicheia. He has not only identified a B flat, but how it is used in the literary composition – its significance in the Covenant tune as it is presented to us by God, and as it plays out in history. I’ll quote his post, and then I will allow the same tune to carry him somewhere he does not want to go.
James B. Jordan discusses the Confessions and Confessionalism with Steve Wilkins.
“Open the Bible and let the lion loose…”
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“Truly, truly, I say to you, (Transcendence)
the Son can do nothing of his own accord, (Hierarchy)
but only what he sees the Father doing. (Ethics)
For whatever the Father does, (Oath/Sanctions)
that the Son does likewise.” (Succession)
The premise that the entire text of the Bible has a common structure, one which operates at multiple levels, has many implications. Besides the fact that this is clearly a miracle, there is the question of why such a limitation would be placed upon the Words of God.
Jesus’ reference to Daniel 7 in Matthew 26:64 (and Mark 14:62) is a source of some confusion. To figure out what is actually going on in Daniel’s vision, we have to go back to Leviticus 16. James Jordan writes:
…when Jesus calls Himself “the Son of Man,” He is referring to Ezekiel, not to Daniel 7 (except perhaps indirectly). Jesus is the Greater Ezekiel. Christians are those who are “like the Son of Man,” like Jesus.
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him… (Matthew 2:1-2)
An atheist recently declared to me that a cumulative reading of the Bible makes no sense, since the Bible is not a single book but an anthology. I agree, but this “anthology” is indeed a single work because it was compiled by God. Without that foundation, the significance of much of its detail appears redundant. A good example is the wise men from the east in Matthew 2.