Gregg Strawbridge of paedobaptism.com gave me the floor in an interview this past weekend to explain myself when it comes to baptism. It was a lot of fun.
Is our justification a past event or a future one? The debate continues while the answer is, like Adam and Eve, hidden in plain sight.
The problem with most theological discussions concerning our justification is that they are imagined in the courts of men rather than in the court of God. What is the difference between these two courts?
Doug Wilson’s Imaginary Covenant
Wilson: Who’s Harvey?
Miss Kelly: A white rabbit, six feet tall.
Wilson: Six feet?
Elwood P. Dowd: Six feet three and a half inches. Now let’s stick to the facts.
It is a pity that this imaginary Covenant-of-obligations cannot be photographed and fingerprinted, let alone identified in the New Testament. Oh wait, it is mentioned in the New Testament. It is called the Law.
The best place to learn about biblical Covenants—what they are, what they look like, and how they operate—is the hallowed halls, past and present, of Reformed Theology. Strangely, this is also the worst place to learn about the New Covenant. It seems somebody did not get the system upgrade.
…all of the Old Covenant sacraments, like the flood, were future tense and testified to the destruction of the flesh.
[A report from our London correspondent, Chris Wooldridge:]
A week ago, I attended two conferences delivered by Peter Leithart on the subject of the Sacraments. The first one was aimed at anyone interested; the second was addressed more to ministers and theological students.
Satan’s desire was always to turn the “pruning” of circumcision into an ax laid at the root of the tree of Israel.
Continuing on the theme of martyrdom, an online friend rightly pointed out a little while back that the handful of treatments of the “massacre of the innocents” which see this bloodshed as the first of the New Covenant’s martyrs miss the point of Matthew’s use of the word “fulfilled,” rendering it as good as meaningless.
Since Jesus loves little children, and Jesus is the Great Shepherd, our little children must therefore be His lambs.
About whom was Jesus speaking when He asked Peter to feed his “lambs”? John 21 is used in support of the practice of paedocommunion, but such an argument sees only what it is looking for. If we allow the passage to speak for itself, what is it saying?
or The Spirit of Prophecy – 2
Baptism is not a Covenant boundary but a staff uniform.
“I have kept for myself seven thousand men who have not bowed the knee to Baal.” (Romans 11:4)
There is much talk today about the dichotomy between the visible Church (those who physically participate) and the invisible Church (those who are truly regenerate). The dichotomy exists because it often seems, as it was in the first century, that “not all Israel is Israel.” But the Bible never makes this distinction.
Notes on Douglas Wilson’s
21 Theses On Assurance and Apostasy
“Paedofaith is like the New Testament, but with midichlorians.”
Doug Wilson likes to quote the Proverb that says God draws straight with crooked lines, so my post title is a little cheeky. Anyhow, I thought it would be helpful, for myself at least, to work through his thoughtful list with a red marker. A red, permanent marker. Continue reading
Secularism and Inquisition
“If I were in charge, they would know that waterboarding is how we baptise terrorists” – Sarah Palin, April 2014
Despite its Messianic pretensions, the secular state has no authority over the spiritual realm, and militant Islam exposes this incompetence to us again and again. The “War on Terror” banner illustrates perfectly the failure of statists to comprehend, or perhaps to admit publicly, the true nature of our enemy.
or Keeping Jesus Together
Christ at the centre of history is the entire Creation in one Man: Forming, Filling and Future.
“…the testimony of Jesus is the spirit of prophecy.”
The Creation Week, although sevenfold, consisted of three days of Forming, three days of Filling, and then a Future, the dominion of the world promised to Adam. But before Adam could be considered qualified to rule the world as the representative of God, Adam himself would have to be a new creation.