Bully’s Blog

“For by one Spirit are we all baptized into one body,
whether we be Jews or Gentiles, whether we be bond or free;
and have been all made to drink into one Spirit.” 1 Cor. 12:13

On the BH forum, Michael Jones observed:

“If you look up the words for “drinking into” lexically (Strong’s), you come up with the idea of plants being irrigated and soaking up water through the roots. Is this somewhat valid? Are we like a bunch of trees around an oasis in the desert?” [1]

I believe that very often, the word choices of the biblical writers are hints to the literary structure — especially when their word choices are a little unexpected or ambiguous. This one isn’t unexpected, but perhaps that’s because we are so familiar with this passage. It really is an odd turn of phrase. Could the Bible Matrix shed any light on it?

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The systematic typology of the Bible Matrix allows us to follow the structures of the Torah thoughout the rest of the Bible. Here’s something that links the Restoration era with the book of Deuteronomy.

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1 Peter 2:4-10  |  Sermon Notes

Cut and Uncut Stones

4    As you come to him, the living Stone—rejected by humans but chosen by God and precious to him—

Peter’s use of the stone image should bring many Old Testament images to mind:

• the precious stones of Havilah, intended to be mined from the Land to glorify the sanctuary [1]
• the false stones of Babel (they had brick for stone)
• Jacob’s head on the altar stone, in a deep sleep
• Jacob’s raising of an altar stone in Bethel: “And this stone which I have set as a pillar shall be God’s house, and of all that You give me I will surely give a tenth to You.”
• Zipporah’s sharp stone of circumcision
• Moses enthroned on a stone at the defeat of Amalek
• Israel’s altars of stone (one stone for each tribe) at Sinai and Carmel
• The precious stones on the breastplate of the High Priest
• The tablets of stone carrying the ten words
• The stones of the “Levitical” house in the city filled with plague
• The stones of judgment, the ground itself as a witness executing transgressors outside the camp
• The black and white stones in the ephod

We have two types of stones: uncut stones (altar, judgment - the Law) and cut, or precious, stones (glory and riches - Grace).

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“He comes to make His blessings flow, far as the curse is found…”

And [Moses] said, (T) (Creation)

…..“If you diligently heed the voice of the LORD your God (H) (Division)

……….and do what is right in His sight, (Ascension)
……………give ear to His commandments (E) (Testing)
……….and keep all His statutes, (Maturity)

…..I will put none of the diseases on you (O) (Conquest - Blessing)
…..which I have brought on the Egyptians. (Conquest - Cursing)

For I [am] the LORD who heals you.” (S) (Glorification)

— Exodus 15:26

“QuantumGreg” posted a comment  on Sam Frost’s review of my book. He objects to the idea that, under the New Covenant, obedience to the Law will bring a decrease in disease. It’s a very reasonable objection.

“…does this not sound like Law to you? In fact, it is the Law (Deuteronomy 28). It sounds so much like the Old Covenant that it has no resemblance to the New Covenant, don’t you think?

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A friend on the BH list asked what the phrase “bowing the heavens” means.

“Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke.” (Psalm 144:5)
“He bowed the heavens and came down; thick darkness was under his feet.” (Psalm
18:9)

Here’s my go at it. You’ll either love it or hate it.

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Have been chewing on Covenant renewal in Communion a lot. I’m starting to think the emphasis on the Table is not so much nourishment as resurrection and commission under oath.

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“…how we feast and celebrate is a reflection of our beliefs concerning the salvation of the world.”

Sermon Notes on Deuteronomy 14:22-29 - Part 2
Guest post by Michael Shover

The Garden City

According to Leviticus 23 the Feast of Booths, or The Feast as it was later called, was an eight day celebration.

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or Discerning the True Sword

“Beware of dogs, beware of evil workers, beware of the mutilation!”
Philippians 3:2 (NKJV)

Jeff Meyers copped flak for his take on the parable of the Pharisee and the tax collector. He says the tax collector was justified for his Covenant faithfulness, and the Pharisee was not. Was it not the Pharisee who was faithful? And, either way, is this not justification by works? Has Jeff got night and day around the wrong way?

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Creation - Sabbath - God
“Honor (Light - Word)
…..your father (Firmament - Delegate)
……….and your mother, (Land - Altar)
……………that your days may be long (Fire)
……….upon the land (Hosts - Smoke)
…..which the LORD your God (Laver - Mediator)
is giving you. (Succession)

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Well, besides disputing about how the Ten Words are to be divided up, Exodus 20 has its own literary structure, which is quite independent of the divisions.

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