Bully’s Blog

or Yahweh, the Household God

“For we have heard how the LORD dried up the water of the Red Sea for you when you came out of Egypt, and what you did to the two kings of the Amorites who were on the other side of the Jordan, Sihon and Og, whom you utterly destroyed.” (Joshua 2:10)

The gods of the ancients had their places in the heavens. The gods of the ancients also had their domains on earth. Besides the holy places within each boundary, each deity had its locale, its household. The gods were territorial. The gods didn’t move.

When people moved, they took care to not to offend the gods of the land into which they moved. They often adopted the local gods for worship. Do we see this reflected in Israel’s holy places, or is there something else going on?

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This post concerns the Covenant-literary structure of 2 Thessalonians 2. The context and audience are first century, but it amazes me how willing we modern Christians are to do intricate hermeneutical acrobatics to avoid the obvious conclusion that the particular “coming” of Christ referred to here was also a first century event - the end of the Old Covenant in AD70.

A reasonably close look at the text makes it inescapable. A very close analysis makes it inexcusable, especially once we are versed in the literary mechanics of the Bible Matrix. Continue reading

The Bible Matrix is founded in the structures laid down in Genesis 1, but in no way is the Bible repetitious. James Jordan observes that the Bible is “front-loaded” with an incredible amount of information that we deem mostly obsolete, and yet we don’t understand the Bible because we haven’t taken the time necessary to become familiar with this material. What occurs later always acknowledges what has gone before, not just in content but in form as well, in literary and historical structure.

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“Now Rizpah the daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until the late rains poured on them from heaven. And she did not allow the birds of the air to rest on them by day nor the beasts of the field by night.” 2 Samuel 21:10

At the heart of the Bible Matrix is Testing. Although all the major narratives follow the pattern, many of the minor ones do too. If Adam had not failed his initial “qualifying round,” he would have progressed to the next stage of dominion. We know this because we see others later in the Bible move beyond this first round to greater glory. For instance, Daniel’s first challenge mirrors Adam’s challenge exactly. He was offered kingdom food and refused it.

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or Jesus, the Destroying Angel

James Jordan says the Revelation is like one of those old human anatomy teaching aids, the ones with layers of acetate. One starts with the skeleton and overlays the nervous system, arteries, organs, etc. They are all connected and yet each is a system that is individually identifiable. This is literature that is irreducibly complex.

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or Sword Swallowers

Part 1 is here.

Then the mother of Zebedee’s sons came to Him with her sons, kneeling down and asking something from Him. And He said to her, “What do you wish?” She said to Him, “Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.” But Jesus answered and said, “You do not know what you ask. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?” They said to Him, “We are able.” So He said to them, “You will indeed drink My cup, and be baptized with the baptism that I am baptized with; but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared by My Father.” (Matthew 20:20-23)

When we say “Amen,” we’d better mean it. It is a reception of the Covenant, binding us to it legally for better or worse. Ray Sutton writes:

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Jesus built a new Tabernacle before He tore down the old one that was ready to pass away. This is the basis of His message to John in prison:

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