“The Lord’s Table is for dangerous people.”
If you are going to baptize infants, it makes sense that you would also allow them to take Communion. Baptism brings one into the priesthood (through the Laver) to the court of God, and Communion is fellowship in the priestly kingdom. To unite the two is consistent—as consistent as the two pillars flanking the threshold of Solomon’s Temple.
In John 16:7-11, we read:
Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged.
What does it mean for the Spirit to “convict the world in regard to righteousness?” And what is the causal connection with Jesus going to the Father?
In Born of the Spirit, Peter J. Leithart writes:
Alan Kerr (The Temple of Jesus’ Body: The Temple Theme in the Gospel of John (Library of New Testament Studies), 71) offers this comment on Jesus’ statement that Nicodemus had to be born of the Spirit before entering the kingdom: “It is almost universally accepted that Spirit here refers to the Spirit of God. But at this stage in the Gospel there was no Spirit (7:39), because Jesus was not yet glorified. It is not until Jesus is risen and appears to the disciples and breathes on them and says, ‘Receive the Holy Spirit’ that the Spirit is given (20:22). So from the point of view of Johannine timing what Jesus says to Nicodemus should only be realized in a post-resurrection setting. Properly speaking he can only be reborn from above when Jesus is glorified.”
This obviously affects the use of John 3:5 as a proof text for the doctrine of regeneration.
Is this support for the ‘giving of the Spirit’ in paedobaptism?
The Unexpected Luck of Widows’ Sons
A guest post by Luke Welch.
I’ve been reading The Hobbit again, out loud, to our children, and this time through, one phrase in the first chapter caught my attention.
James Jordan maintains that Matthew’s Gospel was written first. Eugen Rosenstock-Huessey does too.
or Blood versus Water
They answered and said to Him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham… You are of your father the devil, and the desires of your father you want to do.” (John 8:39, 44)
The theme of seed and fruit, or genealogy and mission, runs throughout the Bible. Genealogy is entirely objective. Our heredity is a factor in which we have no choice. It is the tree of life. But the fruit of our lives, what we choose to do with that life, involves our volition. Volition is mission. “It’s not about the hand you are dealt; it’s about how you play it.”
or The New Commandment
1 John 5: 1-12 | Sermon Notes | 17 June 2012
Jewish Christians were first opposed by unbelieving Jews, then by Jews who said they believed. This latter group are called “Judaizers,” and they were the false teachers whom the apostles condemn in their letters.
Not only did these men pervert the gospel by including adherence to the Law of Moses, they also failed to keep the commandments of Jesus. This was Pharisaism dressed up in Christianity, the old leaven carried into the new age. The Pharisees loved to control people, while they failed to control themselves. This is the context of John’s letters to Jewish Christians: despite their profession, these men would be exposed by their lack of of certain things in their character.
Jesus’ words in John 14:23 follow the blueprint for His work in God’s people in the 40 years between AD30 and AD70.
or Gentiles Trouble Me
In our weekly Bible study, we’re working our way through John, with the help of the Gospel of John DVD. It’s really very good. Watching the presention, one realises the impact of many of Jesus’ words upon His hearers moreso than when we read them and their familiarity washes over us.
One thing that jumped out in John 12 was the fact that it was the appearance of Gentile seekers that led to Jesus’ talking about His approaching death. Israel’s ministry was to be a living sacrifice for the life of the world. And Israel’s sacrifice was imminent.