Oct 18 2014

Children of Heaven

BaptismofJesus

“A baptism which does not discern between the fruit of the womb and the fruit of the tomb is anti-Christ, denying He has come in the flesh.”

This post follows on from Exposed To The Elements.

An online paedobaptist friend commented that he had never heard sacred architecture offered as an argument for credobaptism before. My experience with the brilliant Bible teaching by the various Federal Vision gents is that I get a principle under my belt, then automatically begin to see its implications for all of Scripture. But then numerous times I would be surprised when no one had thought of applying it consistently. The main offender is paedobaptism. Despite their claims, it is a rite that does not spring naturally from Scripture. In fact, it has to be protected from Scripture, from the very principles I have been taught by paedobaptists.

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Sep 10 2014

Big Love

Dante-R+L

Although it claims to make “children of God,” paedobaptism in reality is the spiritual version of Abraham’s sin with Hagar.

or Polygamy and Paedobaptism

Arguing for Christian morality in a modern secular society is difficult. Besides the fact that any culture which accepts evolutionary dogma has no foundation for absolute morality, the Bible itself does not give us a timeless list of absolute commandments. Cherrypicking laws from Leviticus that apply today from those that do not is clearly just as arbitrary, especially to those without any love for the Word of God. But all the commandments are rooted in a history which grows like a tree. To understand the commandments, we must understand the history. Only when we do this can we proclaim with authority what the Lord demands of us today, and the results can be surprising.

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Jul 18 2014

Uncircumcised Jews

Joshua Jordan-West

At that time the Lord said to Joshua,
“Make flint knives and circumcise
the sons of Israel a second time.”
(Joshua 5:2)

Was Israel disobedient in its failure to circumcise every male born in the wilderness? The Lord never chastised them for this. If this lapse in the practice of circumcision was in the plan of God, what was the purpose of that plan? The example which first comes to mind is the circumcision of the firstborn son of Moses in Exodus 4:24-26.
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Jul 2 2014

Jesus and Covenant – 2

Raising Cain

Cain Abel Reilly

“Just as Circumcision made impossible a global corruption,
so paedobaptism makes impossible a global Gospel.”

Part 1 here.

With so many young people leaving the Church, it is no wonder that there is a push to renew an understanding of biblical Covenant. Giving our children a profound sense of their “Covenant identity” is a crucial means of re-establishing the Covenant framework which has been neglected. Unfortunately, those pushing for these things are going about it in entirely the wrong way, because they are re-establishing the wrong Covenant.
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Feb 3 2014

True Glory

Paul understood God’s ways. God’s ways are “Covenant-shaped,” they concern transformation, and the glory always comes at the end. It is the result of God’s Word going out and coming back with something good, His own goodness multiplied.

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Dec 20 2013

Supernatural Society

God loves His architecture. The first chapter of the Bible is architecture. The books of Moses and the book of Revelation are filled with architecture, and the same floorplan underlies every book in between. Most Christians don’t understand the Bible’s architecture and modern Christians not only do not understand it, they do not care for it. But God loves His architecture. To love the Bible one must love its architecture. To understand the Bible, one must let the architecture inform one’s understanding.

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Nov 11 2013

Offering Your Members

“The Lord’s Table is for dangerous people.”

If you are going to baptize infants, it makes sense that you would also allow them to take Communion. Baptism brings one into the priesthood (through the Laver) to the court of God, and Communion is fellowship in the priestly kingdom. To unite the two is consistent—as consistent as the two pillars flanking the threshold of Solomon’s Temple.

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Nov 1 2013

Galatians – 11

A Debtor to the Law

“Any commentary that misses the fact that the first century isn’t about Jew versus Gentile, but about the Noahic nations of the old world versus the birth of the Christian nations of the new, is way off the mark.”

We continue with the Deuteronomy section of Galatians, which has seven cycles. Paul moves from a Division/Passover motif to an Ascension/Firstfruits motif. That is, Paul gets all Levitical. It’s all about sex and death.

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Oct 28 2013

Galatians – 10

Born from Above

I’m currently working hard on Bible Matrix III: The House of God. This third volume is bigger on the inside than it is on the outside. It really is. Being so engrossed in the shape and processes of the Bible (yes, even more than usual), it has struck me how foreign the various theological schools’ thinking and speech is to the actual text.

The debates about “Pauline Theology” are the perfect example, especially the focus on narrow (yet important) topics such as justification. An academic divides and redivides the text in the way an expert in any science overspecializes. He ends up knowing everything about nothing. After spending a few hours each day wandering and describing the halls of biblical architecture, I am more convinced than ever that the only way to fully understand Scripture is architecturally. This is because, for our glorious God, architecture is ethics, and ethics is architecture. Divorced from the biblical mud map, the Edenic grid, modern theologians are discussing less than a dim distorted reflection of the book God has given us. They are feeling their way around the house with their eyes shut. Continue reading

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Oct 18 2013

Galatians – 9

Paul’s Deuteronomy

That day Moses charged the people, saying, “When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. And these shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali. (Deuteronomy 27:11-13)

Paul now moves into the Deuteronomy section of his epistle to the Galatians, and it becomes clear that, structurally-speaking, Galatians gets no further than Moses. The epistle is fivefold in nature, a recapitulation of the Torah, and thus it ends on the wilderness side of the Jordan. Like Moses, Paul will not live to see the new order, except from afar.

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