David as an Offering
“So David (Sabbath - Creation)
Continue reading
“…that on you may come all the righteous blood shed on the Land, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar.” Matthew 23:35
“from the blood of Abel to the blood of Zechariah who perished between the altar and the temple. Yes, I say to you, it shall be required of this generation.” Luke 11:51
The Hebrew word for “land” is feminine. [1] The fruitful Bride is pictured in the fruitful field. Both are to be cultivated and cared for under God by Covenant.
When the priesthood was faithful, God promised to make the people, animals and Land fruitful: the Covenant “to,” the input of the Spirit as Head, as Covenant Word made flesh. Deuteronomy 28 gives a long list of ways in which God would make her abundant. Continue reading
Instead of being qualified to carry the flaming sword and take dominion over the world,
“You will chase your enemies, and they shall fall by the sword before you.” Leviticus 26:7
he moved outwards into the world, but without access to the mountain of God. Adam was still under the sword. He was outside the fruitful field of Covenant with God, and all other relationships were distorted. His Covenant with his wife, and his delegated Covenant with the Land. Continue reading
Must be wizards week!
For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. (NKJV) Hebrews 4:12
But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works. (NKJV) James 2:18
The firmament was a veil to hide God’s throne from Man until he was ready to see God face to face. Of course, we see types of this throughout the Bible, Job, Jacob and Moses being notable examples. But no man had seen God until after Christ ascended and was presented as Facebread.
Your face is a veil of flesh that hides your brain, the source of your intentions. Your head is a microcosm of the Tabernacle at one level, and your entire body at another. You are a Garden and a Land.
Deceivers mask their true intentions with facial expressions and body language. Good spies can even pass a lie detector test. Between their true intentions and the flesh that is supposed to be communicating it, there is a deliberate disconnect. As in the Garden, it is the mind of a beast speaking with the eyes and mouth of a man.
Art is man’s interpretation of the world, but the world itself is the original art. Everything is physical, literal, historical, but everything is also symbol. This is not an interpretation imposed upon what we observe. The Creation was actually made as symbol. Without the Word of God, we are rendered unable to interpret it. [1]
The meaning of the sun, moon and stars in Genesis 1 is not simply a poetic idea. The purpose of the heavenly lights is actual and practical. Moreover, it will be measured out in human flesh over and again throughout history.
Daniel Harrell tries to marry chalk and cheese by positing that Adam and Eve were real people, just not the first real people. They were the first people with whom God entered into a Covenant relationship.[1] The Rev. Harrell is sitting on the fence, an extremely pointy fence.
For many Christians, the biblical characters Adam and Eve can present a significant challenge to accepting evolutionary theory—that is, when they are cast as historical figures who are also the biological progenitors of the human race. …the Rev. Daniel Harrell discusses how there may be some “middle ground” in the way that Christians understand Adam and Eve. Harrell points out that the historicity of Adam and Eve does not necessarily conflict with science. Rather, the claim that conflicts with science is the idea that Adam and Eve were the first humans, who were the only original biological ancestors of all humans today.
Part 1 here.
One thing the Bible Matrix demonstrates is the nature of history. Sure, it repeats itself. Everyone knows that. But our personal histories are microcosms of the lives and deaths of families, churches, nations and empires. Reading the Bible is like looking through a glass onion.
On Mount Carmel, Elijah had built an altar of 12 rough-hewn stones. They substituted for the tribes of Israel. They were built and then consumed. The priests of Baal were slain and “washed” in the brook as atonement. The Land was clean. But we know Jezebel trampled this sacrifice underfoot. [1]
Elijah headed for the wilderness. He was a man with a mission. He went to the same cave in which Moses stood, a cleft in the rock. Once again, the Lord “passed over.” He was making a new Covenant, a new Creation, a new Heavens and a new Land.
“Peter came to Him and said, ‘Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?’ Jesus said to him, ‘I do not say to you, up to seven times, but up to seventy times seven.’” (Matthew 18:21-22)
Genesis 4 seems to contain two “feast” cycles. Near the end of the first, at “Atonement”, the Lord set a mark upon Cain to protect him from vengeance. As on the Day of Covering after Adam’s sin in Eden, the full weight of the law was withheld. Cain complained that his “liability” was greater than he could bear. Cain was covered but he still went from the presence of the Lord, as the goat which carried the sins into the wilderness. It seems Cain despised mercy.
Just as the Lord and the Land were two witnesses against his crime, he now fled from the face of the Lord and the face of the Land. Only the High Priest could face God, standing in the Veil, the firmament between heaven and earth. Abel was the true facebread, the authorised priest. [1]