“The Left has now won, and Leftism is an auto-immune disease. It has nothing to do with any of the diseases of paganism. It is completely and wholly a reaction to Christianity.”
Something a bit off-brand today, so don’t let it throw you. The beauty of true theology is that it is at home anywhere, applicable in any situation, and has something to say in the most mundane, most visceral, most public, and least abstract, situations.
“Truly, truly, I say to you, (Transcendence)the Son can do nothing of his own accord, (Hierarchy)but only what he sees the Father doing. (Ethics)For whatever the Father does, (Oath/Sanctions)that the Son does likewise.” (Succession)(John 5:19)
The premise that the entire text of the Bible has a common structure, one which operates at multiple levels, has many implications. Besides the fact that this is clearly a miracle, there is the question of why such a limitation would be placed upon the Words of God.
Bauhaus and the Bible
“What is in the nature of these materials?”
The Bauhaus, founded in Germany in 1919 by architect Walter Gropius, had a profound influence in every area of design, from graphics and typography to clothing, furniture and architecture. It is not so much a style as a method, its philosophy based on the idea that if something is well-designed it will be beautiful of its own accord. The means to this end involved the founding of an art school where every student was also a tradesman, and every tradesman was also an artist. The Bauhaus manifesto expresses Gropius’ desire to unite the trades and the arts that their works might possess the grace of an inseparable marriage of function (design) and form (beauty).
or Nailed to the Mast
Rachel Held Evans is a writer who likes the challenge of “asking tough questions about Christianity in the context of the Bible Belt” while consulting the howling void of modern culture for the answers. That is indeed a challenge. She takes Christians to task for referring to the de-Christianizing of Christmas as “persecution”, offering a helpful chart.
“The serious magical endeavour and the serious scientific endeavour are twins: one was sickly and died, the other strong and throve. But they were twins. They were born of the same impulse.”
The Dangerous Trajectory of Those Who Seek to Be Gods
An excerpt from Joe Rigney’s new book, Live Like a Narnian: Christian Discipleship in
Reading Lewis today, it’s easy to believe that he was a prophet (or at least the son of a prophet). His analysis of education, government, culture, society, and the church has proved to be unusually prescient. One of the chief reasons for this is that Lewis understood the deep reality of narrative, of story, of progression and trajectory.
Atheists love to embarrass Christians with a snide reference to the story of Elisha setting two bears upon some helpless children. What nobody, even Christians, seem to get is the “Covenant significance” of all the players in the story, harking back to Moses. The prophets were, after all, God’s “repo men.” 
or Back To Egypt in Ships
“That which they sought to save them from the condemnation of the Law of Moses has also innoculated them against the grace and Spirit of Jesus Christ.”
Pope Francis, in a recent homily, has written,
“The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! `Father, the atheists?’ Even the atheists. Everyone! And this Blood makes us children of God of the first class! We are created children in the likeness of God and the Blood of Christ has redeemed us all! And we all have a duty to do good. And this commandment for everyone to do good, I think, is a beautiful path towards peace. If we, each doing our own part, if we do good to others, if we meet there, doing good, and we go slowly, gently, little by little, we will make that culture of encounter: we need that so much. We must meet one another doing good. `But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”
This exhortation is not radical. It exposes the Roman Catholic Church for what it is, as least on paper (its official doctrine). The problem is that the Bible says nothing of the sort, which is one of the big reasons behind the Reformation. But this is only the primary problem with his statement.
Comedian Penn Jillette (of Penn & Teller) shares his experience of meeting a witnessing Christian.
An online acquaintance asked: “There’s a hermeneutical method that’s been used on this site called ‘systematic typology’. What is it? How does one apply it? Are there contexts where it is considered to be a particularly good or particularly bad fit? Where can one go to learn more about it? And where does it come from? (Who developed it, and based on what?)