Tim Nichols recently posted concerning whether Christians should participate in martial arts that have a pagan background.[1] I suggested that postmillennialism naturally sees what can be salvaged from pagan cultures and “redeemed”, rather than writing it all off as corrupt, as many Christians do. His response was worth repeating:
“My God, it’s full of stars!”
One of the reasons I appreciate James Jordan is his ability to identify the “universals” in Scripture. Understanding these recurring themes answers many questions and solves many mysteries. These universal “roles” and events all point forward to the events of the first century. For instance, we cannot understand what the apostles meant by the phrase “the sons of God” without checking its history in the Old Testament. [1]
The danger with dealing in all the “big picture” stuff is that it can become self-serving. The heart is deceitfully wicked, and theology can become a kind of escapism, an ideology. Like the worst of the 20th century’s political ideologies, it can be divorced from reality so that in practice it rides roughshod over people to achieve its goals. Any big theology must maintain a big pastoral heart.
“A Puritan confronted by failure and ambivalence could find his faith justified by the experience, could feel that the world had answered his expectations.”
“If you asked twenty good men today what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you had asked almost any of the great Christians of old, he would have replied, Love. You see what has happened? A negative term has been substituted for a positive, and this is more than a philological importance.
Here’s a charming quote discovered and posted by Doug Wilson over a year ago. Being exactly the opposite of the so-called “party” image portrayed on TV and in glossy mags, it kind of stuck with me. It is not sinful like they are, yet it is so “incorrect” that it must be true.
After a friend pointed out that New Orleans and Haiti are big on voodoo, I read this insightful piece from Rich Bledsoe. It is reproduced here with his permission:
6. Jesus Christ was not judge of the quick and the dead, because (according to preterists) He only judged the dead.
Jesus judged between the living and the dead in AD70. The true bride and the false bride were bodies of living people. Of course, part of the true bride was the Old Covenant saints (those “under the Altar”) who were dead.
“Europeans are eager to hear answers, and when Christian leaders declare they have the answers, people flock to hear them…”
The spiritual condition of Europe has been the focus of attention for American Christians and conservatives for quite a while. The twentieth century did in practice what the Enlightenment thinkers had imagined in theory: The complete removal of Christianity from public life. Christianity has retreated, even from those countries that a century ago were vocally Christian in their public policies. The two world wars helped for short revivals of spiritual activities, and the Cold War—and its end—contributed somewhat for a renewed interest in Europe’s Christian history. But in general, Europe has been on the road to thorough secularism, rejecting Christianity as a moral paradigm, silencing its politicians and public figures who dare speak in the name of the Christian religion, and ridiculing Christianity as a backward religion of her savage past. And with the rise of Islam and the impotence of the European nations to stop its tide, the future looks bleak.
The Old Testament is a bloody book. Beginning with Adam’s “dissection” to build Eve and the animals the Lord made into tunics, it culminates in Revelation with the massacre of saints under Herod/Nero (Revelation 14) and then the massacre of Jews under Vespasian and Titus.
The Land is always bought with blood. Sitting around John Piper’s eschatology round table recently, the premillennialist (Jim Hamilton) and the amillennialist (Sam Storms) had problems understanding that postmillennialism is not about a sudden Utopia on earth. It is about buying the world with blood—this world. Yes, there is martyrdom, but then there is Christian culture. Following the example of Christ, it is being willing to die because you have one eye on the glory that can be bought for God. Like Wycliffe’s prayer from the stake that God would open the King of England’s eyes, it is Visionary Suffering. (See also Postmillennial Suffering.)
But blood is only ever a foundation. Spirit follows. The Law kills but the Spirit gives life. The slaughter of saints actually disarms the old worship, and Christianity fills the void. The atrocities of communism in China and Mongolia cast the ancient demons out of the house and the Holy Spirit finds it swept and garnished. He fills the vacuum like a mighty, rushing wind.
So, the Reformers didn’t need to keep dying. The firstfruits church didn’t keep dying. The “last days” are only ever the last days of the old order. A New Jerusalem is formed on the blood of the apostles and prophets—but then it is also filled! My friend Matthew recently posted:
Christ cast Satan out of the Garden. He bought it with blood. The Garden ascended. The Garden is now out of his reach. Satan was bound, then released for a time.
Satan took up residence in the Land. The firstfruits church bought it with blood. [1] The Land ascended. The Land is now out of Satan’s reach. Satan was bound. He will again be released for a time.
Read the Foreword here
