By James B. Jordan, at Theopolis Institute.
From time to time, when I’ve lectured on how to read the Bible, I’ve used art-music as one example thereof. When we listen to a simple folk song, we hear the same melody over and over again, but this is not how composers write “high” music. Let me amplify.
Why You’ve Been Duped Into Believing The Myth That The World Is Getting Worse and Worse
by J. D. King
A former colleague disclosed his anxiety about the violence in the Middle East. Of particular concern for him were the brutal onslaughts against Christians by an organization known as ISIS. This terrorist organization that began as part of al Qaeda in Iraq has spread throughout Arab world. It has beheaded and brutally opposed anyone who differs from their fierce form of Islamic Fundamentalism.
What does it mean to read the Bible as inspired literature?
by James B. Jordan – PART 1
What does it mean to read the Bible as inspired literature? The method is not new nor is it uncommon in Dutch Reformed circles. Exegesis must be Christocentric, plenary (all the text serves a theological purpose), respect the context in God’s redemptive plan, and plumb the full literary depth of the writing.
Continue reading at Theopolis Institute.
All of the arcane “personal” stipulations in the Torah find their fulfilment in the corporate worship of Israel. Just as the sacrifices were to be without blemish, so also were Israelites to be spotless if they were to stand before God. But the rules for the identification, quarantining and ceremonial cleansing of leprosy only begin with the skin of the worshiper in the wilderness. They then move to the garment, and finally to the house in the Promised Land. A failure in personal holiness would lead eventually to a corruption of corporate worship. James Jordan writes:
Homosexuality, Abortion, and Race with John Piper and Douglas Wilson
(Recorded October 2013)
“By the imperative, time is formed into a cup, still empty but formed for the special purpose of being filled with the content demanded by the order.”
The Imperative Comes First
Essay by John Barach
As many people have pointed out, in Christian ethics, the indicative precedes the imperative. First God says, “I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage,” and then he gives the Ten Words (“You shall have no other gods before me…”). First Paul tells us what Christ has done and who we are in Christ, and then he summons us to act accordingly. First comes the good news of what God has done for us and then comes the summons to respond in faith and love and new obedience.
“In the days when our courts are declaring that good is evil and evil is good, the recovery of baptism as a delegation of divine legal authority rather than a sign of ‘limited Covenantal obligation’ is crucial.”
Every biblical Covenant is a word from heaven designed to bring a response from the earth. When the laws in the Ark of the testimony were given to Israel, the response of a legal oath was required, intended to culminate in the legal witness of Israel to the nations. Thus, every biblical Covenant is also a process which leads to maturity, beginning with cultivation and ending in representation.
A child must be schooled before he can be employed. A man must be a disciple before he can be an apostle. Adam was to be qualified before he could represent God as a just and merciful judge on earth. But the difference between cultivation and representation is the difference between circumcision and baptism, and this facet of the biblical Covenants is something paedobaptists are unable to accept, at least in its full glory.