All of the arcane “personal” stipulations in the Torah find their fulfilment in the corporate worship of Israel. Just as the sacrifices were to be without blemish, so also were Israelites to be spotless if they were to stand before God. But the rules for the identification, quarantining and ceremonial cleansing of leprosy only begin with the skin of the worshiper in the wilderness. They then move to the garment, and finally to the house in the Promised Land. A failure in personal holiness would lead eventually to a corruption of corporate worship. James Jordan writes: Continue reading
“The Forbidden Chapter” in the Tanakh
Did you know that there’s a “forbidden chapter” in the Tanakh (Hebrew Bible)? What’s been hidden from us all these years? It’s changed the lives of hundreds of thousands of Jewish people! Watch till the end for a surprising twist!
“Based on covenant history, the fact that God’s words now enrage His enemies is not a sign of failure. It is a sign of their imminent doom.”
With same sex marriage now legalized in many Western countries, and militant Islam ravaging the East, Christians might be wondering what God is doing. With the repeated failure of predictions of an imminent second coming, is the Bible any help to us at all in predicting what will happen next? I believe it is.
There are no “Abrahamic” promises concerning offspring — or real estate — for New Covenant believers.
Like the dogma of evolution, the doctrine of paedobaptism is not supported by indisputable evidence. Rather, the data must be interpreted through the lens of a pre-existing framework. The paedobaptistic lens is, however, a biblical one, being Abrahamic, and it comes in extremely handy when used in the right way. It deals with the few texts which paedobaptists rely on for proof, showing that they are not establishing a revised Abrahamic tent, but bringing the old one to an end.
At the end of what we call the Old Covenant, the long history of sacrificial “ascensions” also came to an end. Along with this, all the Old Covenant saints ascended to heaven in what the Revelation calls “the first resurrection.” However, it seems to me that the sacrificial rites themselves indicate that the saints did not ascend in AD70 but instead just prior to the beginning of the Roman siege.
Satan’s desire was always to turn the “pruning” of circumcision into an ax laid at the root of the tree of Israel.
Continuing on the theme of martyrdom, an online friend rightly pointed out a little while back that the handful of treatments of the “massacre of the innocents” which see this bloodshed as the first of the New Covenant’s martyrs miss the point of Matthew’s use of the word “fulfilled,” rendering it as good as meaningless.
After describing to an older Christian friend what happened in Jerusalem during the Jewish war, he replied, “Why have I never been taught this?”
Without their Covenant context and historical bearings, the pointy words of Jesus become so “generalized” that they seem inconsequential. In the wisdom of God, the tragic events of AD70 were recorded that we might understand the consequences of ignoring Jesus. They nail the New Testament Scriptures to the ground.
For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark…
The Oath/Sanctions section of the Revelation seems to have three parts. The judgment begins in the house of God (Temple bowls – Garden), then follows the revelation of the “mystery” of the Woman and the kings of the Land, and finally the judgment reaches out to the borders of the World (the oikoumene). This corresponds not only with the Garden, Land, World architecture of the nations in Genesis 1-10, it brings an end to the “intermarriage,” the compromise of the Priestly people with idolatrous kings. It is fitting that the third part of this judgment (chapters 18-19) culminates in a Red Wedding. Continue reading
I’ve been meaning to write this post since I wrote Part 1 (over two years ago). A friend’s recent question concerning Kenneth Gentry’s lectures on the Revelation encouraged me to bite the bullet and bust a gut and get it done. The question is this: Is the Revelation to be interpreted in the light of Josephus’ Jewish War, or in the light of the Bible itself?