Bully’s Blog

“So David (Sabbath - Creation)
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This post concerns the Covenant-literary structure of 2 Thessalonians 2. The context and audience are first century, but it amazes me how willing we modern Christians are to do intricate hermeneutical acrobatics to avoid the obvious conclusion that the particular “coming” of Christ referred to here was also a first century event - the end of the Old Covenant in AD70.

A reasonably close look at the text makes it inescapable. A very close analysis makes it inexcusable, especially once we are versed in the literary mechanics of the Bible Matrix. Continue reading

1 Peter 2:4-10  |  Sermon Notes

Cut and Uncut Stones

4    As you come to him, the living Stone—rejected by humans but chosen by God and precious to him—

Peter’s use of the stone image should bring many Old Testament images to mind:

• the precious stones of Havilah, intended to be mined from the Land to glorify the sanctuary [1]
• the false stones of Babel (they had brick for stone)
• Jacob’s head on the altar stone, in a deep sleep
• Jacob’s raising of an altar stone in Bethel: “And this stone which I have set as a pillar shall be God’s house, and of all that You give me I will surely give a tenth to You.”
• Zipporah’s sharp stone of circumcision
• Moses enthroned on a stone at the defeat of Amalek
• Israel’s altars of stone (one stone for each tribe) at Sinai and Carmel
• The precious stones on the breastplate of the High Priest
• The tablets of stone carrying the ten words
• The stones of the “Levitical” house in the city filled with plague
• The stones of judgment, the ground itself as a witness executing transgressors outside the camp
• The black and white stones in the ephod

We have two types of stones: uncut stones (altar, judgment - the Law) and cut, or precious, stones (glory and riches - Grace).

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Doug Wilson writes:

“As far as the Jews were concerned, the Bible teaches that because they were born into an Israelite family, circumcised in the covenant on the eighth day, they were attached to the tree. This attachment was an objective historical fact. But the sin and hypocrisy of many of them was also an objective fact, and the Lord of the Orchard consequently removed their branches, and grafted in other branches. Now the interesting thing here is that Paul turns and warns the Gentiles who had been grafted in against the very same sin committed by their fruitful predecessors” (To a Thousand Generations, p. 89).

Pastor Wilson writes that Israel is still the tree, but that the ascended Christ is Israel. I dispute the assumption that “natural branches” are still possible. The tree is now supernatural.

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Mother of Pearl

If you are a modern Christian and you haven’t read James B. Jordan’s Through New Eyes, you won’t appreciate all the Bible has to offer. We’ve looked at some of the meanings of the gemstones on the breastplate of the High Priest. That’s Adam. What about Eve?

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‘OPEN THEISTS’ TEACH THAT GOD CANNOT KNOW THE FUTURE. He gave human beings a true free will, so if God knows the future, human beings cannot truly be free. The Old Creation (the Old Testament) and the New Creation (a new humanity beginning with Christ) were thus both gigantic g ambles on God’s part. Does God g amble? After all, He commanded His priests to “throw the d ice.”

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or The New Jerusalem is Temporary

He will set up a banner for the nations, And will assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the Land. Also the envy of Ephraim shall depart, And the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, And Judah shall not harass Ephraim. But they shall fly down upon the shoulder of the Philistines toward the west; Together they shall plunder the people of the East; They shall lay their hand on Edom and Moab; And the people of Ammon shall obey them. The LORD will utterly destroy the tongue of the Sea of Egypt; With His mighty wind He will shake His fist over the River, And strike it in the seven streams, And make men cross over dry-shod. There will be a highway for the remnant of His people Who will be left from Assyria, As it was for Israel In the day that he came up from the land of Egypt. (Isaiah 11:12-16)

Everyone knows what “walking on water” means. You can do the impossible. Often it has a negative spin, as when it is applied to politicians with a Messiah-complex.

But what does it actually mean in the Bible? And why did Jesus do it?

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or Animal, Vegetable, Mineral

There’s some weird stuff in Leviticus. It is deliberately so, forcing us to chew on it, which in turn forces us to see the world in terms of symbols, as God intended. Most of us moderns can’t be bothered with it. It’s beyond our capacity. We think such notions are childish when in fact they require an uncommon wisdom.

The content of this post has been revised and included in Bible Matrix II: The Covenant Key.

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[1] James B. Jordan, The Law of Forbidden Mixtures, Biblical Horizons Occasional Paper No.6. Available from www.biblicalhorizons.com
[2] A word search for ‘knit’ in the KJV provides some wonderful examples of miraculous weavings-together.

6. Jesus Christ was not judge of the quick and the dead, because (according to preterists) He only judged the dead.

Jesus judged between the living and the dead in AD70. The true bride and the false bride were bodies of living people. Of course, part of the true bride was the Old Covenant saints (those “under the Altar”) who were dead.

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or The Crash of AD70

Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. The name of the first is Pishon; it is the one which skirts the whole land of Havilah, where there is gold. And the gold of that land is good. Bdellium and the onyx stone are there. The name of the second river is Gihon; it is the one which goes around the whole land of Cush. The name of the third river is Hiddekel; it is the one which goes toward the east of Assyria. The fourth river is the Euphrates.  (Genesis 2:10-14)

After the Herod and Shylock post, I had one complaint that the Worship as Commerce tag didn’t really do what it said on the tin, so I hope to capture it (briefly?) here. Now, where to start? As James Jordan explains, the idea begins in Eden.

“Eden is the land of food, and the outlying lands are lands of other raw materials. The Bible conceives of commerce between these lands, so that those of Adam’s descendants who lived in Eden would have to engage in trade with those who had moved downstream to Havilah. In this way, precious stones would be brought from Havilah back to Eden to adorn the sanctuary. When Israel came out of Egypt, she sojourned in the land of Havilah while the Tabernacle and the High Priest’s garments were made (Genesis 25:18). Here in this land of rocks were made many items of gold and onyx. Indeed, the only reference in the Bible to the onyx stone, outside of Genesis 2, is in connection with the High Priest’s garments. The shoulder stones of the “ephod” were made of onyx, and had the names of the twelve tribes put upon them (Exodus 25:7; 28:9-12).” [1] 

When the worship of God is both central and elevated, the priests of God carry the Spirit to the nations. In return, the nations bring to Eden the gold and precious stones of the surrounding lands. Because of Solomon’s request for wisdom instead of wealth, the Lord honoured his selflessness, his godly rule, with wealth from the surrounding nations. The kings of the world brought their glory into the Temple. As Israel’s kings continually disobeyed the Lord, the wealth was stolen away. The Lord was like a thief in the night. The gold shields stolen by Egyptian invaders were replaced with bronze ones. Nebuchadnezzar made Judah a vassal kingdom and taxed it the way Solomon and Rehoboam had taxed the tribes. Finally he took everything. 

But this “wealth for wisdom” is not only typological. God is not against wealth per se. He wants a church that is glorious both inwardly and outwardly. It is when the church becomes a shell, as Judah did, a false witness with false whiteness, that God cuts it back to Adams in animal skins. [2] The letters to the Asian churches in Revelation 2-3 recapitulate Old Testament history, [3] which makes Herod’s Judah parallel with Laodicea. Well, not so much a parallel as the same sin but fully grown.

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