David as an Offering
“So David (Sabbath - Creation)
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The content of this post has been revised and included in Bible Matrix II: The Covenant Key.
[Part 1 here.]
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[1] Peter J. Leithart, Of Kline and Kings.
[2] See Pass-over and Pass-through.
[3] See Twelve Thrones.
[4] See Power On Her Head.
[5] See The Liberating Curse 1 and 2.
“So Satan answered the LORD and said, ‘Skin for skin!
Yes, all that a man has he will give for his life.’” Job 2:4
Part of allowing the Bible to interpret the world for us is to see the significance of things. Modern evangelicals generally pass off the weird references to things like bone, flesh and skin as though they were part of an outmoded worldview. But modern scholars are themselves still made of bone, flesh and skin. These things are significant in the created order. They communicate something to us. Bone is structure, flesh is life, and skin is glory. It is a three-level Tabernacle: Garden, Land, World, or Word, Sacrament, Government. [1]
There was some discussion recently on the BH forum about the “skin” that the Lord used to make “tunics” for Adam and Eve. The Hebrew word is singular, so James Jordan thinks it was a single animal, a single mediator picturing Christ. He is probably right, but I recently said that I thought it was likely a bull was killed for Adam and a goat or two for Eve, prefiguring the Day of Covering (Atonement). It would then have been the Lord as the Single Mediator, the High Priest making two approaches: one to cover the head, and another to cover the body. This means there would have been blood shed twice. Can this be linked to the death of Christ? Yes, it can, and in a way that few Bible expositors see because they won’t recognise repeated patterns. Continue reading
“…that on you may come all the righteous blood shed on the Land, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar.” Matthew 23:35
“from the blood of Abel to the blood of Zechariah who perished between the altar and the temple. Yes, I say to you, it shall be required of this generation.” Luke 11:51
The Hebrew word for “land” is feminine. [1] The fruitful Bride is pictured in the fruitful field. Both are to be cultivated and cared for under God by Covenant.
When the priesthood was faithful, God promised to make the people, animals and Land fruitful: the Covenant “to,” the input of the Spirit as Head, as Covenant Word made flesh. Deuteronomy 28 gives a long list of ways in which God would make her abundant. Continue reading
Instead of being qualified to carry the flaming sword and take dominion over the world,
“You will chase your enemies, and they shall fall by the sword before you.” Leviticus 26:7
he moved outwards into the world, but without access to the mountain of God. Adam was still under the sword. He was outside the fruitful field of Covenant with God, and all other relationships were distorted. His Covenant with his wife, and his delegated Covenant with the Land. Continue reading
Art is man’s interpretation of the world, but the world itself is the original art. Everything is physical, literal, historical, but everything is also symbol. This is not an interpretation imposed upon what we observe. The Creation was actually made as symbol. Without the Word of God, we are rendered unable to interpret it. [1]
The meaning of the sun, moon and stars in Genesis 1 is not simply a poetic idea. The purpose of the heavenly lights is actual and practical. Moreover, it will be measured out in human flesh over and again throughout history.
Part 1 here.
One thing the Bible Matrix demonstrates is the nature of history. Sure, it repeats itself. Everyone knows that. But our personal histories are microcosms of the lives and deaths of families, churches, nations and empires. Reading the Bible is like looking through a glass onion.
“Peter came to Him and said, ‘Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?’ Jesus said to him, ‘I do not say to you, up to seven times, but up to seventy times seven.’” (Matthew 18:21-22)
Genesis 4 seems to contain two “feast” cycles. Near the end of the first, at “Atonement”, the Lord set a mark upon Cain to protect him from vengeance. As on the Day of Covering after Adam’s sin in Eden, the full weight of the law was withheld. Cain complained that his “liability” was greater than he could bear. Cain was covered but he still went from the presence of the Lord, as the goat which carried the sins into the wilderness. It seems Cain despised mercy.
Just as the Lord and the Land were two witnesses against his crime, he now fled from the face of the Lord and the face of the Land. Only the High Priest could face God, standing in the Veil, the firmament between heaven and earth. Abel was the true facebread, the authorised priest. [1]
Then Jerusalem, all Judea, and all the region around the Jordan went out to him and were baptized by him in the Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the wrath to come? “Therefore bear fruits worthy of repentance, ”and do not think to say to yourselves, ‘We have Abraham as father.’ For I say to you that God is able to raise up children to Abraham from these stones.” —Matthew 3:5-9
Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen, saying: ” ‘Blessed is the King who comes in the name of the LORD!’ Peace in heaven and glory in the highest!” And some of the Pharisees called to Him from the crowd, “Teacher, rebuke Your disciples.” But He answered and said to them, “I tell you that if these should keep silent, the stones would immediately cry out.” —Luke 19:37-40
The Bible is consistent with its symbols, so what is it with stones crying out? Continue reading