Douglas Wilson writes:
“What is the meaning of ”one is taken and the other left’? This is commonly thought to refer to the rapture — one taken up into heaven, and the other left on earth to kick himself for not praying the sinner’s prayer when he had a chance. On the bright side, there will be a lot of free, unmanned cars available” (Heaven Misplaced, p. 104).
Matthew 24 is a prediction of the Covenant curses falling upon Judah for the last time. One being taken and the other left has to do with displacement. Titus enslaved the best Jews and took them in ships to Egypt.
“And the Lord will take you back to Egypt in ships, by the way of which I said to you, ‘You shall never see it again.’ And there you shall be offered for sale to your enemies as male and female slaves, but no one will buy you.” (Deuteronomy 28:68)
It’s one thing to get the historical fulfilment correct, but there’s a whole lot more going on here. In His speech, as the fulfilment of Israel, Jesus is working through the Bible Matrix, a combination of the Creation week, the weekly and annual Feasts, and the process of Dominion. This means that He is using examples of all the previous historical Covenant structures to make His point. The Covenant cycle has snowballed through history and picked up a lot of events on its way.
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. (1 Corinthians 15:46-49)
We’ve been talking about “intuition,” which is something ascribed more to women than to men. If we relate it to hermeneutics, does this mean women make better Bible interpreters, or is there something deeper going on?
Atonement and Enthronement
“Jesus does what no medicine man
or witch doctor is able to do.”
And they came to Jesus and saw the demon-possessed man,
the one who had had the legion, sitting there,
clothed and in his right mind, and they were afraid. – Mark 5:15
Rich Bledsoe’s old blog is a goldmine. Here’s an excerpt from The Dysfunctional Family of the Gadarene Madman.
“So David (Sabbath – Creation)
The Slow Wheels of Justice
I am Habakkuk the prophet. And this is the message that the LORD gave me. Our LORD, how long must I beg for your help before you listen? How long before you save us from all this violence? Why do you make me watch such terrible injustice? Why do you allow violence, lawlessness, crime, and cruelty to spread everywhere? Laws cannot be enforced; justice is always the loser; criminals crowd out honest people and twist the laws around.
[Part 1 here.]
Perhaps there is more to this idea of “suing God” than a mere Puritan quote, especially when God Himself fails to keep His own rules, when God Himself appears to break Covenant.
or The Ultimate Rip Off
“So Satan answered the LORD and said, ‘Skin for skin!
Yes, all that a man has he will give for his life.’” Job 2:4
NOTE: THIS POST HAS BEEN REMIXED AND INCLUDED IN GOD’S KITCHEN.
Part of allowing the Bible to interpret the world for us is to see the significance of things. Modern evangelicals generally pass off the weird references to things like bone, flesh and skin as though they were part of an outmoded worldview. But modern scholars are themselves still made of bone, flesh and skin. These things are significant in the created order. They communicate something to us. Bone is structure, flesh is life, and skin is glory. It is a three-level Tabernacle: Garden, Land, World, or Word, Sacrament, Government. 
There was some discussion recently on the BH forum about the “skin” that the Lord used to make “tunics” for Adam and Eve. The Hebrew word is singular, so James Jordan thinks it was a single animal, a single mediator picturing Christ. He is probably right, but I recently said that I thought it was likely a bull was killed for Adam and a goat or two for Eve, prefiguring the Day of Covering (Atonement). It would then have been the Lord as the Single Mediator, the High Priest making two approaches: one to cover the head, and another to cover the body. This means there would have been blood shed twice. Can this be linked to the death of Christ? Yes, it can, and in a way that few Bible expositors see because they won’t recognise repeated patterns. Continue reading
The Killing Field
“…that on you may come all the righteous blood shed on the Land, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar.” Matthew 23:35
“from the blood of Abel to the blood of Zechariah who perished between the altar and the temple. Yes, I say to you, it shall be required of this generation.” Luke 11:51
The Hebrew word for “land” is feminine.  The fruitful Bride is pictured in the fruitful field. Both are to be cultivated and cared for under God by Covenant.
When the priesthood was faithful, God promised to make the people, animals and Land fruitful: the Covenant “to,” the input of the Spirit as Head, as Covenant Word made flesh. Deuteronomy 28 gives a long list of ways in which God would make her abundant. Continue reading
Smoke and Mirrors
Instead of being qualified to carry the flaming sword and take dominion over the world,
“You will chase your enemies, and they shall fall by the sword before you.” Leviticus 26:7
he moved outwards into the world, but without access to the mountain of God. Adam was still under the sword. He was outside the fruitful field of Covenant with God, and all other relationships were distorted. His Covenant with his wife, and his delegated Covenant with the Land. Continue reading
Art is man’s interpretation of the world, but the world itself is the original art. Everything is physical, literal, historical, but everything is also symbol. This is not an interpretation imposed upon what we observe. The Creation was actually made as symbol. Without the Word of God, we are rendered unable to interpret it. 
The meaning of the sun, moon and stars in Genesis 1 is not simply a poetic idea. The purpose of the heavenly lights is actual and practical. Moreover, it will be measured out in human flesh over and again throughout history.