Bully’s Blog

“So David (Sabbath - Creation)
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The Mosaic Tabernacle was silent. It was a place of mysterious words, dark sayings, carried out in secret. Eventually, it was violated, torn apart. It was the body of death, with sacrifices of blood carried out by Israelite priests. Like circumcision, it was a place of silent witness (the tablets) and the cutting off of the old leaven. (The fact that Hannah was not drunk makes this her holy war - the OC ministers of death could not drink wine in God’s presence.)

The tent was resurrected as the Tabernacle of David, an open place of dancing and loud music, with a new body of worshippers, both Jews and Gentiles. It was a new body of life, the flesh and the blood reunited in an impossible hybrid, with sacrifices of praise. [1] Like baptism, it was a place of reunion and bold testimony.

Hannah’s prayer was silent. She mouthed the words with a despair that felt like death. But after the miraculous delivery of the desired son, (offered to the Tabernacle as a symbolic ascension) she prayed aloud. Continue reading

“Now Rizpah the daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until the late rains poured on them from heaven. And she did not allow the birds of the air to rest on them by day nor the beasts of the field by night.” 2 Samuel 21:10

At the heart of the Bible Matrix is Testing. Although all the major narratives follow the pattern, many of the minor ones do too. If Adam had not failed his initial “qualifying round,” he would have progressed to the next stage of dominion. We know this because we see others later in the Bible move beyond this first round to greater glory. For instance, Daniel’s first challenge mirrors Adam’s challenge exactly. He was offered kingdom food and refused it.

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As the end of the ‘Creation week’ (slavery to Sabbath) that created a new nation, there were twelve judges. Twelve is the ‘offspring’ number, being the three of heaven married, multiplied with, the four of the Land.[1] However, we know these brave ‘champions’ were not a sabbath society but a rescue operation after the failure of the Levites.

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The Nazirite Vow

(Article requested by Drew J.)

This vow in Numbers 6 follows the “inspection of jealousy” in Numbers 5. Mark Horne observed that, just as the woman in Numbers 5 was to be inspected for harlotry with her hair untamed, so the Nazirite (whether male or female) was not to cut his or her hair. A Nazirite is a human picture of the church as a warrior bride. Hair is glory. Hair is the cloud of angels (and now, saints) surrounding the throne of God.

“Therefore the woman ought to have a symbol of authority on her head, because of the angels.” (1 Cor. 11:10)

A woman is the glory of her man. A woman’s hair is a symbol of submission, but also a symbol of her own “cloud of angels” - her godly offspring (See Ezekiel 5 for the children of Israel symbolised as the prophet’s hair, Micah 1:16, Matthew 10:30 and also my comments on Nehemiah and his hair-pulling). In battle, a Nazirite was like a blazing torch (the Ark-chariot/Adam) and smoking firepot (the smoke clouds of the incense altar/Eve army), parting his enemies like the pillar of God.

The hair is her “crop”, the twelve stars around her head (Rev. 12), and the question constantly posed to Israel concerns her role as God’s mediatorial Land. Is her crop one of thorns and thistles, or is it godly grain? This is also the question in Numbers 5, and the Lord put Israel to this exact test after the idolatry with the golden calf. The “harlots” were slain with the Levitical sword.

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