Sep 28 2013

Haggai: The Dark House Rises

“God’s word is His presence, when delivered in a true setting.”

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Sep 8 2013

Armed with Death

“Whoever sheds the blood of man,
by man shall his blood be shed,
for God made man in his own image.”
(Genesis 9:6)

James Jordan’s contribution to the study of any particular book of the Bible is invaluable, but the most important is very likely his work on Genesis. Because spineless modern theologians are unwilling to stand for its complete veracity, and yet very willing to jettison basic logic, they often miss the significance of its early chapters for the rest of the Bible and of history.

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Apr 11 2013

Q&A: Against You Only Have I Sinned

“…there is no sacrifice to Bathsheba…”

Jon Ericson asked this question on the Biblical Hermeneutics site:

To what extent is Psalm 51:4 poetic exaggeration?

The context of Psalm 51 is clear:

To the choirmaster. A psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.

These events are described in 2nd Samuel 11–12. In summary, David essentially murdered Uriah the Hittite in order to cover up an affair with Bathsheba, Uriah’s wife. So this verse causes me trouble:
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Feb 6 2013

Wing of the Temple

Structure of Psalm 91, with comments on Matthew 4:6

For the tools to make sense of the parsing below, get the Bible Matrix books. Book 1 describes the sevenfold Creation pattern. Book 2 describes the fivefold Covenant pattern from which the sevenfold pattern is derived (and how both of them are derived from the threefold Trinity).

T R A N S C E N D E N C E

He who dwells (Sabbath/Creation – Day 1)
in the covering/shelter/disguise  (Passover/Division – Day 2)
of the Most High,  (Firstfruits/Ascension – Day 3)
who under the shade of the Almighty/Day abides  (Pentecost/Testing – Day 4)
will say of the Lord,  (Trumpets/Maturity – Day 5)
“He is my refuge and my fortress;  (Atonement/Conquest – Day 6)
My God, in Him I will trust.”  (Booths/Glorification – Day 7)

Strangely, the RSV does a better job of the flow on this one than the NKJV or ESV. Here is where literary structure helps translation of Hebrew! Line 5 does not begin a new sentence.

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Aug 11 2012

Psalm 124 – Flight of the Dove

We are working our way through the “Songs of Ascent” at church, and I’ve been asked to do Psalm 124 tomorrow. Reading through it, I could just state the obvious, as all the commentators seem to do (though they do make very helpful observations), but wisdom and songs came with Israel’s “Pentecostal” age of rule (Day 4, the Kings, Testing) so the literature of the time is as harmless as a dove but as subtle as a serpent. There is no way this song is as simple as it seems. Again, it took me a while to crack the structure, and what comes out is not what I expected. It is not a song of Israel escaping from her enemies. It is a song of Israel not getting what Israel deserves.

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Jul 25 2012

Psalm 121 Halo

God Has You Covered

Parsing Psalms means consulting the Hebrew for the word order. This one was quite difficult, once again because English translations mess with things, and also because the Hebrew author likes to play with the matrix structures to make a point. I find I have to redo sections and keep shaking it up until it all falls into place. Is this sentence part of the previous stanza or the beginning of a new one? Or does this stanza have one line that gets expanded into its own pattern to make a point?

The good thing is that once it shakes out, there are some beautiful surprises. One of the gems in this Psalm is the sentence concerning the sun and the moon. In English it is simply two lines (a parallelism), but in Hebrew it is chiastic. Wonderful.
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Jul 11 2012

The Rock That Is Higher Than I

Here’s my go at the structure of Psalm 61 (using the Bible Matrix).

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Mar 31 2012

Psalm 119 – Aleph

Psalm 119 is all about the Law being a (Pentecostal) Light, a fire in the wilderness. It is fitting that it follows a Covenantal pattern. As usual each stanza is a miniature of the whole.

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Sep 18 2011

Reasons for Praise

firmament-estelle-carraz-bernabei

Psalm 33

If you feel spiritually barren, that is a good thing. It is because you are, and because God has shown it to you. However, a barren heart cannot praise God. So often we rock up to church with empty hearts and attempt to feel “worshipful.” Well, we are commanded to worship, but must we draw water from dry wells?

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Sep 8 2011

Moses in Psalm 23

walnutofeden

Kelby Carlson has asked me to have a go at the structure of Psalm 23.

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