Mar 20 2013

Ephesians 4

Part 1   |   Part 2   |   Part 3

We have arrived the central cycle, the “Pentecost” of the epistle. Here’s how it looks so far:

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Mar 29 2012

Tokens of Virginity

or The Holy Hymen 101

Blood on the doorpost of the al-Qiddissin Coptic Church in Alexandria, Egypt.

This, like many things in the Torah, sounds pretty barbaric. But, like many of the weirdest things in the Torah, we see these laws, which are personal types, played out in corporate antitypes right to the end of the Bible.”

“But if the thing is true, and evidences of virginity are not found for the young woman, then they shall bring out the young woman to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done a disgraceful thing in Israel, to play the harlot in her father’s house. So you shall put away the evil from among you.” (Deuteronomy 22:20-21)

In a recent debate about Greg Bahsen’s woeful review of Chilton’s The Days of Vengeance, an online friend took interpretive maximalism to task.

For instance, because doorposts could be likened to legs, Jordan claims that the passover blood smeared on doorposts corresponds to the blood of circumcision—which in turn is equivalent to the tokens of virginity from the wedding night (I am not kidding; cf. The Law of the Covenant, pp. 82-83, 252-258). [PDF]

Yes, this sounds weird, but it isn’t at all. Bahnsen didn’t have an imagination fully informed by the Bible.

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Feb 29 2012

A Woman Scorned

Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. (1 Corinthians 15:46-49)

We’ve been talking about “intuition,” which is something ascribed more to women than to men. If we relate it to hermeneutics, does this mean women make better Bible interpreters, or is there something deeper going on?

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Jan 28 2012

Drinking Into One Spirit

huacachina-oases-peru

“For by one Spirit are we all baptized into one body,
whether we be Jews or Gentiles, whether we be bond or free;
and have been all made to drink into one Spirit.”
1 Cor. 12:13

On the BH forum, Michael Jones observed:

“If you look up the words for “drinking into” lexically (Strong’s), you come up with the idea of plants being irrigated and soaking up water through the roots. Is this somewhat valid? Are we like a bunch of trees around an oasis in the desert?” [1]

I believe that very often, the word choices of the biblical writers are hints to the literary structure — especially when their word choices are a little unexpected or ambiguous. This one isn’t unexpected, but perhaps that’s because we are so familiar with this passage. It really is an odd turn of phrase. Could the Bible Matrix shed any light on it?

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Jan 16 2012

Circumcision and Apocalypse

williambellscott-rentveil

The word apocalypse does not denote the end of the world. It is literally a revelation, a revealing.

In his Pauline Theology paper, It’s the end of the flesh as we know it! A comparison of circumcision & apocalypse (2010), Steven Opp provides support for the identification of the book of Revelation as a Covenant lawsuit. Christ was circumcised, then Christ Himself was cut off. Israel was circumcised in Christ, then, in AD70, after decades of apostolic gospel witness, unbelieving Old Covenant Israel and its Temple worship, overseen by “the mutilation,” were cut off. On the final Day of Coverings, the flesh was exposed.

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Dec 9 2011

The Breath of His Coming – 2

herodtemple-int

The Living Dead and the Dead Living

Creation: In part 1 we saw that the theme of the first stanza of 2 Thessalonians 2 was the “Sabbath” rest of the church. Paul writes to remove the alarm caused by the “conspiracy theorists” who attempted to disturb it.

Division: The second stanza concerned the splitting of the church into two — those who would persevere despite the growing threat of tribulation throughout the empire [1], and those who would succumb to their fears. The attacks would culminate in the completion of Herod’s Temple and the Nero’s burning of Rome in AD64. The first threw doubt upon the words of Christ concerning the Temple, and the second, though hardly believed, was an excuse to scapegoat this new Jew-Gentile sect, now legally separated from the protection afforded to Jews by Rome. The gospel tore Judaism in two. Then it united those believing Jews with Gentiles. But as in the wilderness, new Israel would be threshed and purified.

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Dec 7 2011

The Breath of His Coming – 1

herodtemple-ext
This post concerns the Covenant-literary structure of 2 Thessalonians 2. The context and audience are first century, but it amazes me how willing we modern Christians are to do intricate hermeneutical acrobatics to avoid the obvious conclusion that the particular “coming” of Christ referred to here was also a first century event – the end of the Old Covenant in AD70.

A reasonably close look at the text makes it inescapable. A very close analysis makes it inexcusable, especially once we are versed in the literary mechanics of the Bible Matrix. Continue reading

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Nov 21 2011

The Great Exchange

From Mark Horne’s blog:

The great exchange means you are dealing with Jesus in that Christian who sinned against you.

So if you consider me your partner, receive him as you would receive me. If he has wronged you at all, or owes you anything, charge that to my account. I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self.

So writes Paul to Philemon about his runaway slave, Onesimus.

Notice the exchange that takes place.

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Aug 29 2011

Ambassadors in Chains

“But when you do a charitable deed, do not let your left hand know what your right hand is doing…” Matthew 6:3

When it comes to doctrine, Mark Driscoll defines all issues as either closed-handed or open-handed. The non-negotiable fundamentals are held with a closed hand. In the open hand are issues that can be debated without shafting a church’s faithfulness to the apostles’ doctrine.

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Jul 13 2011

The Enemy’s Tree

jerusalemolivetree

Does Christ’s exhortation to His disciples in John 15 to remain in Him allow for the possibility of unregenerate New Covenant members?

Doug Wilson writes:

“For many Christians, [John 15:1-6] is a ‘problem passage.’ We want Christ to use a different figure. We want Him to be the Marble Box, with us as the individual marbles. When we are saved, we are put into the Marble Box, and we had better watch it, or we might find ourselves taken out of the Marble Box, losing our salvation. Or, if we know that salvation is not a possession of ours, which we could lose, we want the Marble Box to have a great big lock on it, and to be full of elect, non-loseable marbles” (To a Thousand Generations, p. 84).

We agree that the truly elect cannot be lost. We also agree that not all of the Old Covenant people were truly elect. But can we import this “not all Israel are Israel” into the New Covenant order?
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