Bully’s Blog

“God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things…” (Hebrews 1:1-2)

Psalm 110 is one of the two most frequently quoted (or alluded to) Psalms in the New Testament (Psalm 22 is the other). Identifying its literary structure makes plain what is really going on, and thus, what the ministry of Jesus was really about. It was the calling, delegation and ascension of a new Covenant Head, who, after qualifying and receiving authority from the Father, slew the Old Covenant body, the Jewish-Roman oikoumene.

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“Blessed are the meek, For they shall inherit the Land.” (Matthew 5:5)

Some more thoughts related to Walking on Water. Please read Joshua 3 before proceeding.

If the New Jerusalem is the fulfilment of the “wall of water” at the Jordan crossing, the Lamb at the centre of the city is the Ark in the middle of the riverbed, surrounded by a human government. [1] If you know your James Jordan, the Ark of the Covenant was an image of the Light that shone on Day 1. The Lamb remains at the centre of the city, surrounded by the firstfruits saints, until the last saint is redeemed and Christ hands the kingdom to the Father.

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41. The cities of the nations never fell in A.D. 70 (Rev. 16: 19).

This is a symbolic passage, but when we understand its nature, its message is astonishing. The reference to Jerusalem being divided into three parts alludes to Deuteronomy 19:3 concerning cities of refuge. There is also a “trinitarian” judgment in Ezekiel 5. Both are the outflow of the structure of the Tabernacle, which in turn images the pattern of heaven. This verse in Revelation 16 is, ironically, at the Tabernacle/Ascension step in this matrix pattern:

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