Bully’s Blog

“…practical, daily piety (”religious sense”) flows from liturgical piety. The sense of how man approaches God in formal public worship before His throne determines the sense of how man serves God in daily life. It follows from this that changes in practical piety are largely a reflection of changes in liturgical piety. At the same time, as we shall see, misunderstandings of practical piety feed back into liturgical piety. A practical piety that focuses on negation of the world rather than on its transformation will work to destroy the spirit of thanksgiving in the liturgy, and will also give rise to wrong understandings of what is happening during the Lord’s Supper.”

James B. Jordan, Christian Piety: Deformed and Reformed.

Okay, so The Earth is Flat after all. The Atlar’s being a symbol of the mediatorial Land, (a priesthood between the heavenly sky and Gentile sea) is the key to a fair amount of weird stuff in the Bible. It also means that a lot of what goes on in the Torah is the key to understanding some later enigmatic events.

The Bronze Altar had a grate inside it to support the sacrifice. The ashes would fall through the holes in the grate and the smoke would rise as a pleasing aroma to God.

In Numbers 16, concerning the rebellion of Korah and his sons, after the “censer” showdown between them and Aaron, the ground opened up and swallowed their tents, all their belongings and their families. However, fire consumed the wannabe priests who were offering the “false” incense. Even the rebellion was divided according to the priestly divisions within Israel. Ashes and smoke. [1]

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This contribution by Kelby Carlson, who just finished my book. He deserves a big medal. He also thinks it should be longer!

For our English class we are reading The Scarlet Letter. It’s amazing how much symbolism there is in literature, and your book (Jordan’s, too, and a few others) have really started to help me see that. I think man fundmentally fits symbols into everything, even if sometimes it is unintentional. I am just amazed at how something that at first appears simple can say so much; which has me even more in awe of the Scriptures.

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or Filling Up That Which is Lacking

After reading about the Bible’s use of robes as symbols of office (see The Dominion Trap by James B. Jordan), Tim Mitchell commented:

In Bible study we’ve been looking at John, so a few weeks ago was John 13. My Bible translated v.4-5 as “So he got up from the table, took off his robe, wrapped a towel around his waist, and poured water into a basin. Then he began to wash the disciples’ feel, drying them with the towel he had around him.”

So that recalled for me the couple of pages on robe imagery, and it seems to foreshadow what Jesus will do later on very well: He is willing to take off his authority and righteousness, and take on the dirt of our sin.

But then I got a bit unsure, since Jesus then goes on to say “you ought to wash each others’ feet” in v.14 and “Do as I have done to you” in v.15. So if the symbolism applies, how are we also supposed to take other peoples’ sin on us as Jesus did?

Firstly, what a great question. Many New Testament passages become so familiar that we often lose the ability to really think about their ramifications.

The structure of the Last Supper puts this action of Jesus at Atonement, the Laver (Day 6). Jesus is liturgically pre-enacting His role as High Priest. The Adam removed his glorious robes and wore linen for the Day of Covering. Jesus left this in the tomb with our sin on it. But that is not all the High Priest did. He approached the Most Holy twice.

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from Manifesto on Psalms and Hymns

by Douglas Wilson (Introduction to the Cantus Christi Hymnal)

 

A common practice in our day is for Christians to speak of the “culture wars.” By this they usually mean the political and cultural skirmishes between leftist secular thinking and the more moderate and traditional thinking of believers. But the problem is that the phrase “culture wars” is a particularly inept way to refer to this problem. Continue reading

or The Holy Voodoo Doll

The Lord’s plan from the beginning has been to take each man through three stages of development before transfiguration. The first is to give him access to the Tree of Life (bread) and test his obedience as a priest. Adam failed this test. The second is to give him access to the Tree of the Knowledge of Good and Evil (wine) and test his wisdom as a king. Solomon failed this test. The third is to give him access to and membership of God’s council of elders as a decision maker, one whose words in and of themselves change history. This is testing as a Prophet, one who has been willing to be broken bread and poured out wine, and whose final years are spent giving wise words to the next generation.[1] The Old Covenant prophets passed this test.

Under the new Covenant, we are all Prophets in Christ. He is broken bread and poured out wine for us, and the riches once hidden away in the Ark, all the riches of wisdom and knowledge, are now opened to us (Colossians 2:3). We eat the bread and drink the wine. We are still tested as individuals as Priests and Kings, but as a body, the church is Prophetic. How do we, now as part of God’s heavenly council, change the world by our words?

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From Peter Leithart today:

“With what disgust, contempt, and hatred Christ must look upon every second of our lives, the reviewing of which must be a long torture for us, were such a judgment in our future!”

These are the words of a Presbyterian minister, writing in a prominent evangelical magazine. He’s trying to refute the belief that we’ll be judged according to works at the last day. He’s wrong on that point.  Continue reading

“And in that day His feet will stand on the Mount of Olives, which faces Jerusalem on the east. And the Mount of Olives shall be split in two, from east to west, making a very large valley; Half of the mountain shall move toward the north and half of it toward the south.”  Zechariah 14:4

Surprising as His ways are, the Lord always follows procedure. Like Ahasuerus in the book of Esther, anything that is done is done by decree. Although, in the case of Ahasuerus, he needed to consult his elders, whereas God only consults his maturing elders (like Abraham and David–and now the church) to bring us to greater maturity.

A decree is written in the Most Holy, the king’s garden court (head). The elders in the Holy Place respond with liturgy (body). And then they ride out into the world on the swiftest horses to incite a Holy War that divides the world to bring about a New Creation.

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Some more thoughts on “bearing the marks” of Jesus as mentioned here.

Communion in the liturgy corresponds to Atonement. The saints carry the creation before the throne of God as mediators (Tabernacles). Then, after the doxology, we ride out into the world as “chariots” carrying the decree from the emperor (notice this pattern in Revelation 18-19).

So, if we follow the biblical pattern for liturgy, we are re-enacting every week what Christ accomplished in the AD30-70 “wilderness to Canaan” period. This is exactly where Israel failed in the book of Judges. It was a Levitical failure. God raised up judges to preserve His people from total destruction, but it began with the priesthood losing the plot as mediators, a failure of both judgment (manward and worship (Godward).

A pinch of bread and a thimble of cordial while breast-beating in silence is a Levitical failure. Communion is a celebration. The time for breast-beating is the confession at the beginning of the service. You wash before you come to the table.

: ( Confession - Christ crucified - Passover - Red Sea (we are “passed over”) Judgment

: ) Communion - boasting in Christ crucified - Atonement - Jordan (we “pass through”) Worship

At Communion, the “stigmata” of Christ are rewritten in us as living epistles, tablets of flesh, an invitation to Tabernacles. The pattern is renewed in the mediators, and we ride into the world with a renewed Covenant in a new week, as the Word to the world.

Well, that’s the plan. In the west, we seem to be at the mercy of the Philistines. This liturgical pattern often has children at this last step as the horses and chariots. It concerns the next generation. (Elisha’s bears appear at this step to deal with the “children” of Jezebel!) After Communion, we are the renewed children of the Table, offspring of the Marriage Supper of the Lamb.

Present Your Bodies as Spiritual Worship

Over the years we have emphasized the importance of ritual. Rituals are significant in the Bible, and they ought to be significant to us. We have also emphasized the importance of worshipping God with our bodies and not just with our minds. We have sought to resist the temptation that many Reformed Christians deal with, which is the idea that God gave us bodies as carrying cases to get our brains to church.

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