Bully’s Blog

From Tim Nichols:

Gregory the Theologian said, “What is not assumed cannot be healed,” and this is true.  For exactly that reason, Jesus Christ, the Second Person of the Triune God, assumed full humanity at His incarnation. In Jesus, we have a spectacular demonstration that man, the image of God, is an accurate image, and can partake in the divine nature.  Nothing human is foreign to Him; there is no part of you that you can point to and say, “Jesus didn’t have to deal with this.”

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The Sin of the Revolutionary Mind

by Tim Nichols

We worship in heaven, and we are unified with those who join us there in worship—including those believers in other nations, and those who died long before us. This unity surpasses any earthly tie, including ties of where you were born—or when.

The saints of every age and place are Our People, and we should hear the voices of those who have gone before us. They are sinners, and they can be wrong. But so can we, and so we listen to their wise counsel, and—as always—measure everything by Scripture. We cannot be revolutionaries, because we belong to a long line of people from whom we cannot separate, even though we may want to.

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Tim Nichols recently posted concerning whether Christians should participate in martial arts that have a pagan background.[1] I suggested that postmillennialism naturally sees what can be salvaged from pagan cultures and “redeemed”, rather than writing it all off as corrupt, as many Christians do. His response was worth repeating:

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Some excellent thoughts on unity from Tim Nichols:

Endeavouring to Guard the Unity of the Spirit

It is a cherished dictum that as Christians, we are a community of faith and therefore our unity is based on doctrine. In fact, this very thing came up in a recent comment thread on another post here. I want to make it clear I’m not taking a shot at any of you who’ve discussed that matter here. I do, however, want to address the way this concept is often applied in the Christian world.

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Roman Catholics like to remind us Protestants that the Reformation’s sola scriptura has caused unmitigated doctrinal division. Interpretation must be done in community by people who know what they are talking about.

In his talk this week (see previous post Heliocentric Preaching), Doug Wilson humourously described the “just me and my Bible” people who fail to realise that the Bible itself calls us to theology in community. We all need teachers, and the Bible is written the way it is so we are forced into some sort of discipleship. Left alone with our Bibles, we are all Ethiopian eunuchs.

So regarding sola scriptura and interpretive authority, I kind of agree with the Catholics! It has always been something done by the church community.[1]

H O W E V E R . . .

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or A Thimbleful of Watery Bible Broth

The Modernist Bible is very thin. The Old Testament is a mix of myth and history, and Revelation is just a general picture book of the gospel’s work in the world (or a polemic against first century Rome). It boils down basically to some key statements by Jesus and the letters of Paul. And even here, there are problems. Evangelicals love Paul because he communicates like a Greek, but even evangelicals choke on some things he says.

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I recently found a quote that deals wonderfully with the argument that Genesis was just a story written to refute the errors in the paganism of the time, not to describe the actual biological history of the world:

“…while it’s quite unlikely that Moses was thinking, “Take that, Darwin!” when he set pen to papyrus, it will turn out that by refuting Enuma Elish, Genesis also refutes Darwin, because Darwinism, at bottom, is nothing but Enuma Elish baptized in post-Enlightenment balloon juice. Anyone with Longman’s literary expertise ought to see this very clearly.

Enuma Elish says the world as we know it today was born in an orgy of chaos, sex, and death, and these three forces are the engine from which all life springs. Darwin explains that the various species arise from a combination of random mutation (chaos) and natural selection (sex and death). The big difference is that Darwin said it in a way that post-Enlightenment man wouldn’t laugh at. Hawking likewise has nothing to add that Enuma Elish hasn’t already offered to the world, only to have Genesis soundly refute it.”

You can read Tim Nichols’ full article here:

How Not To Read Genesis