The systematic typology of the Bible Matrix allows us to follow the structures of the Torah thoughout the rest of the Bible. Here’s something that links the Restoration era with the book of Deuteronomy.
Biblical chronology isn’t always easy, but it provides the answers to many questions we have concerning Bible prophecy. James Jordan shows how crucial the book of Esther is for our understanding of Bible history:
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and theology. Even many conservative commentators tend to view the events in Esther as minor occurrences that have been inflated in the narrative in order to make the point of the book. This is because they make the wrong assumptions about the dates of these events, and because they do not understand the importance of the events in Esther to the progress of revelation and redemption.
Another gem from Tim Nichols:
Consider Daniel 9, the prayer of the just man Daniel. Go ahead and read it; I’ll wait.
Did you notice that Daniel identifies fully with his people? “We have not obeyed the voice of the Lord our God, to walk in His laws,” he says — although Daniel himself did, in fact, keep them. “We have not made our prayer before the Lord our God” — although Daniel did so daily, even at risk of his life. “Neither have we heeded your servants the prophets,” he says — although he himself was a close student of the prophets, especially Jeremiah.
During the fourth year that Jehoiakim son of Josiah was king of Judah, the LORD said to me, “Jeremiah, since the time Josiah was king, I have been speaking to you about Israel, Judah, and the other nations. Now, get a scroll and write down everything I have told you, then read it to the people of Judah. Maybe they will stop sinning when they hear what terrible things I plan for them. And if they turn to me, I will forgive them”… (CEV) Jeremiah 36:1-3
God’s Covenants are always temporary. Every Covenant is a to and fro. It reflects the Word sent to the Son by the Spirit and the “bridal abundance” received in return by the Father. The Word is often pictured as a scroll, for obvious reasons. Scrolls were written and sealed with wax. The seal was temporary, something to protect the confidentiality of the contents, but something to be broken once the document reached its intended destination. The Bible Matrix makes plain the symbols used by God to illustrate this step in the Covenantal order of all He has made. Continue reading
The Restoration era Scriptures are the most misunderstood texts in the Bible. Our failure to recognise their recapitulation of patterns from the Torah — and the fact that they are not presented in chronological order but by genre — makes it hard for us to put the pieces together. [1] Very often, we miss great ironies because we don’t get the joke.
Van Gogh’s work has been regarded by some as “hallucinatory,” however his letters show that few artists were as intelligent and rational. His work was not the product of his dark times but of his struggle against them.
“I am feeling well just now… I am not strictly speaking mad, for my mind is absolutely normal in the intervals, and even more so than before. But during the attacks it is terrible—and then I lose consciousness of everything. But that spurs me on to work and to seriousness, as a miner who is always in danger and makes haste in what he does.” [1]
For thus says the LORD God of Israel to me: “Take this wine cup of fury from My hand, and cause all the nations, to whom I send you, to drink it. “And they will drink and stagger and go mad because of the sword that I will send among them.” Then I took the cup from the LORD’s hand, and made all the nations drink, to whom the LORD had sent me…” (Jeremiah 25:15-17)
The content of this post has been revised and included in Bible Matrix II: The Covenant Key.
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[1] See Sacramental Doses of Death.
[2] This is the execution of a Covenant curse, so those who fought against Jerusalem were people under the Covenant.
[3]Contrary to popular opinion, I believe that the divided animals substitute for the Canaanites rather than for Abraham, but the birds do substitute for Abraham. The birds are the head of the Covenant, and He is never crushed. Only the serpent’s head is crushed. This also relates to the linen left in Christ’s tomb. The Jew-Gentile body was divided in Abraham and reunited in Christ. See Pass-over and Pass-Through.
[4] See Three Babylons.
[5] This also relates to the disappearance of the pure Covenant-head, the Ark of the Covenant. See The Lost Ark.
Here’s the last installment of my answers to Brian Simmon’s 50 objections to a first century “coming in judgment” of Christ. You can find a link under Featured Articles that will list them all for you.
46. Abraham still hasn’t inherited the land God promised him (Gen. 13: 15; Acts 7: 5).
Joshua 21:43 “So the LORD gave to Israel all the land of which He had sworn to give to their fathers, and they took possession of it and dwelt in it.”
I don’t see the relevance of Acts 7:5. The Land was promised to his descendants.
36. Acording to Preterists, all those left in Jerusalem were reckoned unholy. But see Isaiah 4:3-4.
Simple answer: Isaiah 4 refers to the “new Jerusalem” of Ezra and Nehemiah. But I’m going to use this as an opportunity to analyse Isaiah 4 and its context. This stuff blows me away.
“…if the Lord creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the Lord.” (Numbers 16:29-30)
Daughter Jerusalem kept up an outward show of respectability, but under her Temple veils and military skirts her legs were open for anyone. [1] In a vision, Ezekiel dug a hole through this wall of “whitewash” as a legal witness to her crimes against the Covenant.
