Her husband is known in the gates,
When he sits among the elders of the land.
“A Christian is a living, walking, talking testimony to the end of the world—to a cosmic, judicial maturity, the ‘adulthood’ of mankind.”
Doug Wilson is right to emphasize the “eschatological reality” of the final judgment, but surely the requirements and mode of baptism should communicate that reality?
If the process of “salvation through Covenant” is pretty much the same under the New as it was under the Old, as he believes, why did circumcision become baptism? Why the change in the Covenant “road sign” if there’s no real change concerning what’s down the road?
or The New Jerusalem has a Moat
“I know your works: you are neither cold nor hot.
Would that you were either cold or hot!” (Revelation 3:15)
The world is a cosmic Tabernacle. The first domain of Mediatory Man was between the waters. The waters below (springs) were necessary for life but they were not “a place to live.” The waters above did likewise. However, these were temporary veils, boundaries to be crossed in an increasing advance-by-faith.
or The False Bride Will Never Get A Management Position
“…the only unity that will be allowed by the Father is the unity that Jesus requested from the Father in John 17.”
One of the interesting “universal themes” that James Jordan has uncovered in the Bible is that of Satan’s various attempts to “gather the nations” against the Church. You can read about that in a series of blog posts called Amalek Debunks Hyperpreterism (click here and scroll down).
“…how we feast and celebrate is a reflection of our beliefs concerning the salvation of the world.”
Sermon Notes on Deuteronomy 14:22-29 – Part 2
Guest post by Michael Shover
The Garden City
According to Leviticus 23 the Feast of Booths, or The Feast as it was later called, was an eight day celebration.
Here’s a great post from Doug Hayes’ blog, republished here with his permission.
When Rich Bledsoe was with us at Family Camp he mentioned a paper he wrote: Sex and the City, [PDF] which we have now placed on the RCC website. It is an interesting piece of biblical social commentary worth thinking about.
Bledsoe contrasts the great ancient cities with the great city of God, the New Jerusalem and their respective sexual commitments and activities. At the base of his comments is the presupposition that it is important for us to think about cities because “the entire planet is ‘metropolizing.’ Everywhere, human beings are leaving their rural roots and are moving into the city.”
The Word of God is architectural. Like Solomon, the apostles understood that there is a time to build up and a time to tear down. Here is one of John’s blueprints: Continue reading
“Be meticulous to present yourself for the praise of God as an unashamed workman, cutting the word of truth in a straight line.” (II Timothy 2:15)
Is this verse simply teaching that if we “divide up” the Scriptures correctly, we’ll get an AWANA merit badge from God? Hardly. It is flanked by condemnations of those who fight over the Scriptures to no profit, and those whose vain babblings are gangrenous.
Paul speaks of a soldier and a farmer, and then a productive workman. Paul is concerned about building saints and churches, and they are built by a straight and true cutting of the word. Like most of Paul’s statements, there is a very long, fully-loaded freight train of Old Testament history and typology right behind it, and it’s coming right at you, right now.