1 Peter 2:4-10 | Sermon Notes
6 For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.”
The first mention of a cornerstone is in Job 38. The Lord sees the Land as the foundation of His Temple. The entire structure reflects the Covenantal nature of the act of Creation.
From Mark Horne’s blog:
The great exchange means you are dealing with Jesus in that Christian who sinned against you.
So if you consider me your partner, receive him as you would receive me. If he has wronged you at all, or owes you anything, charge that to my account. I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self.
So writes Paul to Philemon about his runaway slave, Onesimus.
Notice the exchange that takes place.
“Rend your heart, and not your garments.” – Joel 2:13
Doug Wilson writes:
True repentance is frequently expressed in a state of consternation. Repentance is not just a state of turning away from sin. It is what happens when someone is given a glimpse of what that sin is actually like. Repentance is not technically turning away from something that was technically wrong. Repentance is actually turning away, with revulsion, from something that is now seen in its true colors. This is why repentance is expressed in consternation.
“…Regarding Cephas’ segregation from Gentile believers, Paul says that this is not walking according to the truth of the gospel. That means either separation or gospel, but it can’t be both; (2) In Rom. 3.28-29, Paul says that we reckon that a man is justified by faith without works of law, and he asks in return, “or is God the God of the Jews only?” Notice “or”! In other words, justification by faith and ethnocentrism are mutual exclusives.
Now let me ask, can a person believe in racial segregation and believe in the gospel and justification at the same time? I will say “no”. Now let me say that it is not that such a person has failed to grasp an “implication” of the gospel or of justification. The language is much stronger than that in the NT. Such a stance is a perversion of the gospel and a competing alternative to justification. A person can believe in the gospel partially and grasp justification fallibly. But a person who believes in racial segregation or cultural hegemony does not believe in the true gospel and does not grasp the true meaning of justification.
I will never forget Mark Seifrid telling me that 11.00 a.m. on Sunday morning is the most segregated hour of the week in America. Now let me ask, is there a reason why some of the most rancorous and acidic critiques of the New Perspective derive from certain leaders in certain Southern denominations in the USA? Is it because they are happy to use justification as a stick to bash Catholics for works-righteousness, but object when that same stick is used to bash them for driving for 40 minutes across town to attend a white middle-class church when a perfectly good evangelical black church is 5 minutes around the corner?…”
Michael F. Bird, http://euangelizomai.blogspot.com/2009/01/justification-and-race.html
The Friday night before my nineteenth birthday Mrs. Finucane sends me for the sherry. When I return she is dead in the chair, her eyes wide open, and her purse on the floor wide open. I can’t look at her but I help myself to a roll of money. I take the key to the trunk upstairs. I take forty of the hundred pounds in the trunk and the ledger. I’ll add this to what I have in the post office and I have enough to go to America. On my way out I take the sherry bottle to save it from being wasted.
I sit by the River Shannon near the dry docks sipping Mrs. Finucane’s sherry. Aunt Aggie’s name is in the ledger. She owes nine pounds. It might have been the money she spent on my clothes a long time ago but now she’ll never have to pay it because I heave the ledger into the river. I’m sorry I wrote threatening letters to the poor people in the lanes of Lamerick, my own people, but the ledger is gone, no one will ever know what they owe and they won’t have to pay their balances.
From Angela’s Ashes by Frank McCourt
“As far as the east is from the west, so far hath he removed
our transgressions from us.” Psalm 103:12