Bully's Blog

“A stone would be rejected by builders because it was ‘unhewn,’ like an Altar stone. But priestly submission was the only possible foundation for the perfectly chiseled stones of Israel’s temples, including the one still taking shape as Jesus spoke these words.”

Matthew 16-25: ETHICS

The third cycle moves us from the “Exodus” of Jesus and His ministry to the threshing of Israel under His new Law. His growing influence among the people (Hierarchy) brings Him into conflict with the authorities (Ethics).

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When the Grid Goes Down
Nehemiah Cleans House
Guns, Girls and Gold
Rise A Knight
Images of God

[A guest post by Chris Wooldridge]

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.” (Matthew 11:21-24)

If we are paying careful attention to the historical context of this passage, it should be clear enough that the “day of judgment” referred to was fulfilled in the Jewish war of 66-70 AD. But why then does he seem to bring Tyre and Sidon/Sodom onto the scene in verses 22 and 24? Are we dealing here with a future judgment of the inhabitants of these cities, perhaps one which awaits the second coming of Christ?

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“John was not a court prophet but a man in skins, like Adam, representing both the goodness (covering) and severity (death) of God. John’s food and shelter, like his ministry, came directly from God, and was not the result of the wisdom of men.”

Matthew 10-15: HIERARCHY

The theme of the second major cycle of Matthew is the Hierarchy phase of the Covenant, which concerns the delegation of authority. This section contains seven cycles, a complete “week.” Identification of the structure answers some interesting questions concerning Jesus’ directives.

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“…we tend to read the parables as if Jesus’ ministry is at the beginning of the parables… I’m suggesting that we think about Jesus coming at the end of the story instead.”

Peter Leithart puts Jesus’ parables where they belong — in the context of Israel’s history.

Parables thus teach us about God’s ways and help us to anticipate what happens next. Whenever a field is planted with wheat, whenever we see the word spreading out through the world, we can expect the devil to spread his own seed, and the two grow up until a harvest. These are mysteries of God’s dealings throughout the ages. By learning to interpret parables, God forms us into prophets who know the times and can see God’s trajectories.

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I guess this series should be called “A Structure of Matthew,” since there are so many interesting resources available. But of course, as usual, I reckon everyone else is wrong because the Bible Matrix is “the killer hermeneutic.” Ha! See what you think.

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or Nailed to the Mast

Rachel Held Evans is a writer who likes the challenge of “asking tough questions about Christianity in the context of the Bible Belt” while consulting the howling void of modern culture for the answers. That is indeed a challenge. She takes Christians to task for referring to the de-Christianizing of Christmas as “persecution”, offering a helpful chart.

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“Things ain’t cookin’ in my kitchen
Strange affliction wash over me
Julius Caesar and the Roman Empire
Couldn’t conquer the blue sky…” [1]

Today, the Australian government’s carbon tax repeal bills cleared Parliament’s lower house. They will be voted upon in the Senate next year. To see this reported as an act of climate vandalism by the media isn’t a surprise. What is surprising is the consternation of many Christians.

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Part III – The Feast of Clouds

“But Peter said, ‘I have no silver and gold, but what I do have I give to you.”’ (Acts 3:6)

Israel consistently failed to keep the final feast, the Feast of Sukkot, because she took her calling to be elitist rather than priestly. She thought her calling, gifts and purification were for herself, rather than for the healing of the nations.

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Who are the dogs and pigs whom Jesus warns His hearers against in Matthew 7?

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