Anyone who has seen the film or the play Seven Brides for Seven Brothers knows that it is about seven wild backwoods men who become civilized through the process of learning to interact with women. But what makes it fascinating, and very biblical, is that it isnʼt just about seven brothers marrying seven women.
A guest post by Steven Opp
To mark Good Friday, an excerpt from Gene Edwards’ “Christian fiction,” The Divine Romance. Readers will find many details to quibble with (as I did) but for didactic purposes, this meditation on the crucifixion is unique and breathtaking.
Satan’s desire was always to turn the “pruning” of circumcision into an ax laid at the root of the tree of Israel.
Continuing on the theme of martyrdom, an online friend rightly pointed out a little while back that the handful of treatments of the “massacre of the innocents” which see this bloodshed as the first of the New Covenant’s martyrs miss the point of Matthew’s use of the word “fulfilled,” rendering it as good as meaningless.
Since Jesus loves little children, and Jesus is the Great Shepherd, our little children must therefore be His lambs.
About whom was Jesus speaking when He asked Peter to feed his “lambs”? John 21 is used in support of the practice of paedocommunion, but such an argument sees only what it is looking for. If we allow the passage to speak for itself, what is it saying?
Baptism is not a Covenant boundary but a staff uniform.
“I have kept for myself seven thousand men who have not bowed the knee to Baal.” (Romans 11:4)
There is much talk today about the dichotomy between the visible Church (those who physically participate) and the invisible Church (those who are truly regenerate). The dichotomy exists because it often seems, as it was in the first century, that “not all Israel is Israel.” But the Bible never makes this distinction.
“Paedofaith is like the New Testament, but with midichlorians.”
Doug Wilson likes to quote the Proverb that says God draws straight with crooked lines, so my post title is a little cheeky. Anyhow, I thought it would be helpful, for myself at least, to work through his thoughtful list with a red marker. A red, permanent marker. Continue reading
There is a proverb which states that the best place to hide a tree is in a forest. In the case of “relevant” Christianity, the hidden tree is a poisonous one which has to be identified, cut down and incinerated before it bears its bitter fruit.
The sad fact is that so many Christians today, who lack biblical discernment, react with horror at such a cutting response. They stand and stare and ask “Why did you pick that tree to cut down? It looked pretty much like all the others? And it was such a well-meaning tree.”
Well, firstly, we picked this one because there’s a serpent wrapped around it. Secondly, if you wait till the breeze dies down, you may notice a faint smell of rotting flesh. Thirdly, young church member Fotherington-Thomas just took a bite from its fruit and his body is being dragged into the bushes just over there.
Biblical Images in Interstellar
“The end of earth will not be the end of us.”
“Man was never meant to be a god, but he is forever trying to deify himself.”
— Martyn Lloyd-Jones
“He who sits in the heavens laughs; the Lord holds them in derision.”
As much as the dusty old Bible
makes moderns cough and choke,
it is still the air we take with us
to breathe between the stars.
Few novels or movies manage to successfully capture the imagination of our entire culture. When they do, it is often because they not only present us with engaging characters and a gripping plot, but also a coherent worldview. And in most of these, if not all, to varying degrees that worldview is the biblical one. A culture founded upon the Bible is forever bound to tell the old story. Once we are exposed to the truth, there is no going back. Once we reject the truth, there is no going forwards, either. Continue reading
Merry Christmas from Bully’s Blog
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him… (Matthew 2:1-2)
The arrival of the wise men from the East signalled the beginning of the end for Old Covenant Israel. These men were influenced by the prophet Daniel, one of the Jewish captives who was taken to Babylon by Nebuchadnezzar half a millennium earlier.
The Folks of Nazareth: Bi-Polar or Nah?
by Daniel Hoffmann
Jesus’ first recorded public engagement in the Gospel of Luke comes in 4:16-29, where he speaks in the synagogue of Nazareth, his hometown. Go ahead and read it; I’ll wait. If you read the account in the English Standard Version, it sounds as the though the people of the synagogue do a complete 180° in their attitude toward Jesus: from hearing him enthusiastically, to wanting to kill him. Is that what really happened?