My friend Burke Shade recently outlined the structure of Matthew 15:32-29: Continue reading
The Death of Deutero- and Trito-Isaiah
The heart of typology is representation, and representation is the heart of sacrifice.
A great deal of so-called theology seems to me to be a waste of time, breath and ink. Theologians and commentators insist on applying a “lens” to Scripture, or building a case from cherry-picked particulars or accumulations of fragmented data, when the answer to the debated question is staring right back at them. Literary structure should be the first recourse, not the last. When it comes to the Bible, literary structure is the label on the tin.
Chiasms are everywhere in the Bible, yet “chiasm” is a word I had never heard before the age of 40. What’s up with Bible teachers? So, if you’re like I was, and totally unaware of these cool things, a chiasm is an occurrence of literary symmetry. Not only are these the way the entire Bible is constructed, you’ll always find them working at multiple levels. And they are not merely cool: they show us the shape of the work of God.1For an introduction to chiasms in the Bible, see Reading the Bible in 3D.
The waters closed in over me to take my life; the deep surrounded me… (Jonah 2:5)
The Errant Typology of Baptismal Sprinkling
The Bible is an incredibly complex book, however it is also an incredibly consistent book. Its symbolism is a language, which means that although it is flexible enough to allow for new combinations, it has a core which remains steadfast from Genesis to Revelation. This means that, just as we have no excuse for refusing to read this book of types for what it is, we also have no excuse for misusing its types to support any otherwise unsupportable dogma.
What the Order of Melchizedek Means For Baptism
Jesus is the Alpha and Omega, the beginning and the end, and all His works are chiastic. Because of this, a solid understanding of any Covenant requires us to identify its “bookends.” According to Hebrews, the Melchizedekian bookends are crucial for a comprehension of the limitations of the Abrahamic Covenant.
Why was the unique sacrificial rite in Genesis 15 required, and what did it signify? Was it simply a self-maledictory oath on the Lord’s behalf, or was there something deeper going on?
“A baptism which does not discern between the fruit of the womb and the fruit of the tomb is anti-Christ, denying He has come in the flesh.”
This post follows on from Exposed To The Elements.
An online paedobaptist friend commented that he had never heard sacred architecture offered as an argument for credobaptism before. My experience with the brilliant Bible teaching by the various Federal Vision gents is that I get a principle under my belt, then automatically begin to see its implications for all of Scripture. But then numerous times I would be surprised when no one had thought of applying it consistently. The main offender is paedobaptism. Despite their claims, it is a rite that does not spring naturally from Scripture. In fact, it has to be protected from Scripture, from the very principles I have been taught by paedobaptists.
Who was Darius the Mede?
In his commentary on the book of Daniel, The Handwriting On The Wall, (301-305) James Jordan writes:
Who was Darius the Mede? This question has vexed interpreters since the beginning of the Christian era. It is simplest to say that Darius the Mede is just another name/title for Cyrus the Persian, and to read Daniel 6:28 as follows:
Sweet Counsel: Essays to Brighten the Eyes is now available on amazon. It is a collection of very polished and reworked blog posts along with some new material. Here is the introduction…
“Gracious words are like a honeycomb,
sweetness to the soul and health to the body.”
If, in the language of biblical symbols, gold is solid light and oil is liquid light, then honey is liquid gold.
As the golden Ark contained the Ten Words, and the oil of the Lampstand lightened the path of the king, so honey is the Word of God in edible form. In the wilderness, manna tasted like honey wafers. In Canaan, the law of the Lord was even more desirable than its precious honey (Psalm 19:10; 119:103).