Years ago, when those “spiritual gift” tests were in vogue, a pastor told he didn’t like them because Christians were using them as an excuse to be slack in the areas where they were not “gifted.”
Ray Sutton’s 5-point Covenant model is crucial when it comes to making sense of the judgments of God, both the blessings and the curses. As he says in his book That You May Prosper, “Everyone talks about the Covenant, but nobody does anything about it.”
When I was writing Totus Christus, I thought it was only natural that the 7-point Creation pattern and the 5-point Covenant pattern could be combined. Transcendence is Light. Testing and Ethics matched. The positive and negative Sanctions were quite obviously the two goats on the Day of Atonement (Ebal and Gerizim). So it was only a matter of figuring out how the 5 of Words becomes a 7 in history. [1] Continue reading
“…woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in.” Matthew 23:13
All Creation is Covenantal, and therefore all relationships within it have a hierarchical structure. God calls a vassal (Creation), separates/sanctifies him as a delegated authority (Division). He gives him a job to do (Ascension), and a period of time to accomplish it.
This Adam, the Covenant Mediator, stands between heaven and earth (Land). The Land was raised out of the Sea, and the Man was raised out of the Land as “grain and fruit.” Then this new house, this body of broken earth, was filled with heaven, with the Spirit of God, sun moon and stars: This Adam was to be a singular prism that expands the white light of God into plural lights, a greater body, the full spectrum of colour. But he was to be a broken man. The light had to pass through him.
Doug Wilson’s sermon yesterday at John Piper’s Calvin conference:
Continue reading
A passage from Why Johnny Can’t Preach: The Media Have Shaped the Messengers, by T. David Gordon:
“All of their sermons are about Christian truth or theology in general, and the particular text they read ahead of time merely prompts their memory or calls their attention to one of Christianity’s important realities (insofar as they perceive it). Their reading does not stimulate them to rethink anything, and since the text doesn’t stimulate them particularly (but serves merely as a reminder of what they already know), their sermon is not particularly stimulating to their hearers.
“If you’re a pastor and you want your people to hear the hard things you have to say, you’ve got to give them your flesh and your blood. Jesus gave His to earn the right to a hearing. People will hear what you have to say when they see that you bleed for them and that you give them yourself.”
–James B. Jordan, The Bible as Literature, Basilean Lectures 1990.
“…we face a situation today in most evangelical and Reformed churches in which the reading and preaching of Scripture is the only way in which the Word is made manifest in the lives of the saints. This is a real loss for the people of God. The result is the primacy of the preacher. The preacher not only does the only really important thing in the service (preach), he also composes (if he even does that) the prayers that are prayed, and he prays them by himself. It boils down very often to worship by proxy, exactly what the Reformation fought against. Only in the Lutheran and Episcopal churches is there more than a minimum of congregational participation, because of the use of prayer books.
Since all that is left is preaching, the act of preaching takes on dimensions foreign to the Bible. Continue reading
Chuck Lawless, Jr. writes:
I recently read a book by a mainline pastor who longs for the churches of his denomination to grow again. Comparing those churches to growing churches, he hinted throughout the book at what he could not bring himself to say forthrightly: growing churches are usually characterized by conservative theology…
Thom Rainer’s works… have shown that churches that grow by reaching non-believers have a theology that is best described as conservative and orthodox. The bottom line is this: theology really does matter if we want to grow biblical, healthy churches.
We conservatives know this truth, and we are quick to remind others of this fact. What we are not so quick to acknowledge is the focus of this blog: we do a poor job of teaching the very theology that we claim is so important.
We think that our church members understand and believe our basic doctrine, even while those same members are learning their theology from TV talk show hosts, popular television preachers, or the latest religious novel.
Do an anonymous survey of your congregation’s beliefs, and see what you learn. If the majority knows and believes basic biblical doctrine, your church is more an exception than the norm.
Read more for practical tips on teaching theology.
Preach from the Bible, and from the Bible only. Again, does this need to be said? One thing’s for sure. The Bible is fascinating, disturbing, offensive, sweet, alarming, comforting, stretching, shocking, controversial, caressing, strengthening. No way are you and I that interesting. Let’s put the Bible front and centre and let it be itself and do its thing, whatever the impact. Submerging the Bible for the sake of our cool personas isn’t really cool at all. It’s a way of avoiding risk, chickening out.
Dr. R. Albert Mohler Jr
Centered on recent events, preaching inevitably loses most of its transformative power. From apostolic times, the task of preaching has never been a matter of providing a “religious insight” into what’s going on, a new slant on what everyone already knows. The purpose of apostolic preaching was to announce an event that, according to Paul, no one could know without a preacher. The point of preaching is not to answer questions that are already circulating. The point is to challenge the entire worldview that gives rise to those questions, and to announce the reality of a new world in which all the old questions have to be reformulated or discarded altogether.
Peter J. Leithart, Of Preaching and Newspapers.
