Bully's Blog

In the Sermon on the Mount, Jesus gave the pattern for a new Tabernacle. The sermon follows the pattern of the Tabernacle furniture, which in turn follows the pattern of the Creation week.1 At ‘Day 3′, Altar and Table, are His commands concerning Covenants (divorce and oaths), and the Lord’s prayer.

“Leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.” Matthew 5:24

Interestingly, these blessings are mirrored by the curses upon the saints’ evil twins in Matthew 23, the Jews who sat in Moses’ seat of judgment.2 The “woes” follow exactly the same pattern, and climax with Christ’s prophecy of the destruction of the Old Covenant Temple. And what do we find in this passage at Day 3?

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And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the Abyss. He opened the shaft of the Abyss, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. Revelation 9:1-2

The fifth trumpet aligns with both the Feast of Trumpets, and Deuteronomy. It is the summoning of armies on Day 5, swarms of birds and fish filling sky and sea as glorious clouds. The Altar of the Abyss, in this case, is now an evil twin of the Altar of Incense, a demonic response to the ascension of Christ and His new government. Continue reading

“And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the Land, for its grapes are ripe.” So the angel swung his sickle across the Land and gathered the grape harvest of the Land and threw it into the great winepress of the wrath of God. And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse’s bridle, for 1,600 stadia.” Revelation 14:18-20

Like Pharaoh, the “plagues” Trumpet warnings only hardened the hearts of the Jewish leaders. Like Pharaoh, he had raised up the Herods only to demonstrate His power in their destruction (Romans 9:17). Continue reading

“Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons.” Mark 16:9

The relationship of the Ark to the Lampstand is important. The Ark is the single ‘light’ in the darkness of the Most Holy Place. It rules the first three days of creation. Continue reading

High Priest in the Unholy Place

The Lampstand, Table and Incense Altar are Word, Sacrament and Government. Christ was tempted with unholy Word (bread), unholy sacrament (disobedience 1) and unholy government (a counterfeit kingdom). Couple this with the facts that He was in the wilderness for 40 days, and that Eve was tempted in the same way, and you have a definitive triune breakdown of the golden calf. It was a false Tabernacle, a metal beast instead of a metal man.

As Greater Eve, the first century church was tempted in exactly the same way, but by this point the golden calf was actually speaking. Herod’s temple was the image of the beast, the Tabernacle of the Abyss. We see its antidote in Revelation 1: a glorified metal man, come to judge a corrupted Eve (the harlot) and the beast she believed in.

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1 In this case it is a false death and resurrection. TAOTA

Revelation 20-21:21 as a new Tabernacle

This passage seems to follow the Tabernacle furniture (and the Feasts, but more subtly). It concerns the inauguration of the new heavens and new land, the gospel age as a new creation, beginning with the closing of the heavy lid of the false ark.

Day 1 Throne The Ark of the Abyss – Satan thrown into the pit (cf Zechariah 5)

Day 2 Firmament The Laver of the Abyss – Satan’s final rebellion ends in the lake of fire

Day 3 Altar (Land & Sea) The Altar of the Abyss – Land and Sea give up their dead to be judged

Day 4 Lampstand The Lampstand of Heaven – the Holy City (Eve lights) is ready for her Adam light

Day 5 Altar (Incense) The Altar of Heaven – True and false Eve armies are separated

Day 6 Firmament The Laver of Heaven – the Old Covenant crystal sea is replaced with a crystal city

Day 7 Throne The Ark of Heaven – the bridal city is described as pure gold, the Shekinah

Greater Eve, the virgin bride, is enthroned over the nations, a human government in heaven.

This pattern reflects the testing of Adam in the garden. Jesus deals here with Adam’s usurper and rescues Eve from the serpent by filling her with the light of the Law. She becomes a “fulfilled Ark” as the pattern is measured out across the world.

The remainder of Revelation begins a new pattern, but it ends halfway through at the same test Adam faced – the Tree of Life.

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The image above is from Elizabeth – the Golden Age, which contains some truly awesome ‘warrior bride’ iconography. TAOTA

or Hyperpreterism: stuck on the starting line

Hyperpreterists take great delight in pointing out the inconsistencies in what they refer to as “partial” preterism. Matthew 25 is a good example. If we are going to (rightly) interpret Matthew 23 and 24 as referring to the destruction of centralised worship (the old age) and the beginning of a new age of righteousness, surely Matthew 25 is within the same context?

On this one, I agree with the hypers. Matthew 25 is fulfilled… Continue reading

“…though Jews returned to the land after the decree of Cyrus, they did not enjoy the fruits of it (Haggai 1:1-11). They were still alienated from the land. They did not really occupy it until they rebuilt the Temple, which was completed in the sixth year of Darius, 20 years later.”1

Darius listened to those who opposed the Jews and ordered the Temple reconstruction to officially cease, so the Lord raised up two witnesses, Haggai and Zechariah. Haggai would chastise the people for neglecting the house of God, and stir up their hearts to finish it. Zechariah would deal with the spiritual war going on behind the scenes.

Zechariah’s visions perform the same function as Abram’s animal sacrifice. (In Abram’s time, there was a famine in the Land, and later it did not support Abram and Lot’s flocks). In Zechariah, the mediator who is “passed over” is not Abram but Joshua the High Priest. The sins are atoned for again, but not with animal sacrifices. In Zechariah it is the Angel of the Lord who steps in, chases away the accusations of Satan (as the ravens), and provides clean robes as a New Covenant.

Then the Temple could be completed, and the abundant fruits of a recreated Land were enjoyed by a new Israel.

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1 James B. Jordan, Jubilee, 
Biblical Chronology Vol. 5, No. 4, www.biblicalhorizons.com

or Understanding the Restoration Era

Peter Leithart writes:

NT Wright has long argued that first-century Jews considered themselves to be in a continuing exile. The canon of the Hebrew Bible suggests as much.

If we take our arrangement (the LXX arrangement), the Hebrew Bible ends with Malachi, who certainly doesn’t see a gloriously restored Israel when he looks around him.

If we take the MT arrangement, the Hebrew Bible ends with the decree of Cyrus; it’s as if the return has never happened.

Either way, the canonical arrangement supports Wright’s contention.1

I had a long debate with my friend Matt who holds Wright’s view. I see the point. But regardless of the arrangement of the canon, what does the Bible teach?

I subscribe to Jordan’s view that the exile/restoration prophecies actually concern the exile/restoration. When Jeremiah predicted a New Covenant with Israel and Judah, it was the one ratified at the beginning of Zechariah. It came to pass, no bull. Those who apply the prophecies of restoration directly to the first century get it wrong.2

The Jews may have thought they were still in captivity. But they also thought the second Temple was less glorious than Solomon’s. Ezekiel’s Temple was a vision of an empire-wide temple made of people, synagogues spread throughout the empire. It was a picture of a restored Israel’s greater spiritual influence, in the same way that Revelation’s new Jerusalem is a picture of the church.

Like many Christians today, they were impatient for the Messiah to come and “wash behind their ears”, fix all their problems, when He had commanded them to conquer the world with their witness. The exile was long over, and atoned for as well. The Jews failed to understand the times they lived in, and so do we in many cases. Like Israel in Ezekiel 37, the first century church was an Israel resurrected for warfare.

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1 Peter J. Leithart, Continuing Exile and Canon.

2 Doug Wilson’s excellent new commentary on Hebrews, Christ and His Rivals, still does this from what I have read so far. To be sure, the apostles quoted the prophets because they prefigured the first century, but the details of the prophecies anchor them in previous history.

“In orthodox Christianity, salvation is not primarily deliverance from Satan’s realm, for Satan has no real realm; rather, salvation is deliverance from the wrath of God. Satan’s oppression of men is but an expression of the wrath of God, and it is not Satan who must be dealt with, but the wrath of God.”

There are many descriptions of Gnosticism, but the best is that which recognizes that Gnosticism is the great counterfeit of Christianity, which has hounded it since the beginning. Gnosticism sees the issues of history in terms of knowledge and power, instead of in terms of faith and obedience. Gnosticism approaches history in terms of the Tree of Knowledge of Good and Evil, rather than in terms of the Tree of Life (which is approached on the basis of faith). Continue reading