Bully's Blog

The word apocalypse does not denote the end of the world. It is literally a revelation, a revealing.

In his Pauline Theology paper, It’s the end of the flesh as we know it! A comparison of circumcision & apocalypse (2010), Steven Opp provides support for the identification of the book of Revelation as a Covenant lawsuit. Christ was circumcised, then Christ Himself was cut off. Israel was circumcised in Christ, then, in AD70, after decades of apostolic gospel witness, unbelieving Old Covenant Israel and its Temple worship, overseen by “the mutilation,” were cut off. On the final Day of Coverings, the flesh was exposed.

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The Literary Structure of Luke 2

God loves architecture. He starts with a Garden, moves to stone, then to flesh. Should it surprise us that the Nativity and the events surrounding it follow the same patterns as the Tabernacle and the Creation week?

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Here’s the next planned Bible Matrix book…

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or What’s the Problem with Matthew 27:51-53?

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Along with many other academics — and many hymnwriters — J. R. Daniel Kirk believes the advent ended the Babylonian exile. He writes: “The exile was insufficient to pay for the people’s sins. So not only did the exile endure, so did the sins which were its cause.” Is really this the case? Israel never again worshiped the Canaanite gods. However, he still has a lot to say that is good:

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The systematic typology of the Bible Matrix allows us to follow the structures of the Torah thoughout the rest of the Bible. Here’s something that links the Restoration era with the book of Deuteronomy.

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A new amazon review of The Covenant Key from Doug Floyd:

Michael Bull brings a refreshing exploration of covenant theology in Bible Matrix II: The Covenant Key.

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Desirable to make one wise

Mark Horne writes:
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“So I commended
…..enjoyment,
……….because a man
……….has nothing better
……………under the sun
…..…..than to eat,
…..drink,
and be merry…”
(Eccles. 8:15)

If you love the chiasmi of the Bible, why not arrange a “Covenant” Christmas banquet using the Bible Matrix?*

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The Living Dead and the Dead Living

Creation: In part 1 we saw that the theme of the first stanza of 2 Thessalonians 2 was the “Sabbath” rest of the church. Paul writes to remove the alarm caused by the “conspiracy theorists” who attempted to disturb it.

Division: The second stanza concerned the splitting of the church into two — those who would persevere despite the growing threat of tribulation throughout the empire [1], and those who would succumb to their fears. The attacks would culminate in the completion of Herod’s Temple and the Nero’s burning of Rome in AD64. The first threw doubt upon the words of Christ concerning the Temple, and the second, though hardly believed, was an excuse to scapegoat this new Jew-Gentile sect, now legally separated from the protection afforded to Jews by Rome. The gospel tore Judaism in two. Then it united those believing Jews with Gentiles. But as in the wilderness, new Israel would be threshed and purified.

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