Bully’s Blog

or What’s Wrong with this Picture?

“When I began to edit the film, something happened. I found I was being educated. And not just with arguments. I was watching a Christian life. I was seeing a Christian man.” —Darren Doane

Just watched The History Boys, a film based on an entertaining but self-indulgent West End play by Alan Bennett. Despite the fact that under Course Language and Sexual References it should also have a “gay theme” warning (but I guess that’s not politically correct), the film is hysterical is places and unwittingly highlights a fatal flaw in our culture.

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Or The Tabernacle in Genesis 3

One of the best things you get from James Jordan is a big handle on the Tabernacle.[1] It was a miniature of the creation. It was also a further development of the Garden of Eden, being more glorious than the Garden itself (the trees were now worked timber, and the wood was covered in precious metal).

Jordan’s theory that Satan was to be a tutor to Adam and Eve, but fell in the moment he deceived them, finds support in the Tabernacle layout. (Angels tutor God’s people throughout the Old Testament.) Satan was the secondary lightbearer, the Lampstand, facing north.

Adam was to be broken bread and poured out wine, the Face of the Man, facing south, the Table of Showbread (the facebread).

Between them, Eve, the mother of all living, was the Altar of Incense. As element 5, Day 5, she is a “multitude” in one body. She is awesome as an army with banners. Women possess all their ova from birth.[2] Continue reading

I saw in my dream, that the Interpreter took Christian by the hand again, and led him into a very dark room, where there sat a man in an iron cage. Now the man seemed very sad. He sat with his eyes looking down to the ground, and his hands folded together, and he sighed as if his heart would break.

Then said Christian, “Who is this?”

“Talk with him and see,” said the Interpreter.

“What used you to be?” asked Christian.

“I was once a flourishing professor, both in my own eyes, and also in the eyes of others,” answered the man. “I was on my way, as I thought, to the Celestial City and I was confident that I would get there.”

“But what did you do to bring yourself to this condition?” Christian asked.

“I failed to keep watch,” the man replied. “I followed the pleasures of this world, which promised me all manner of delights. But they proved to be an empty bubble. And now I am shut up in this iron cage—a man of despair who can’t get out.”

No further explanations were given. No one said who put him there. But the Interpreter whispered to Christian:

“Bear well in mind what you have seen.” [1]

.  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .

Another thought related to the ideas in Behind Closed Doors.

The whole aim of the construction process, whether in sex, foetal development, education, business, art, music, family or state government, is the ultimate revelation of a mature glory. We are given the opportunity to create, and that involves certain God-given freedoms. If the freedoms are abused, what we construct for ourselves is a cage. Lust is a cage. A dysfunctional family or state is a cage. Enforced egalitarian socio-economics is a cage. Undisciplined children are a cage.

Jesus laid down His life for this world, and the freedoms of western culture have been a direct outcome. In its final stages, we have rebelliously inverted each of these freedoms (including the economic ones) and turned both our Christian protection (including our God-given wealth) and Christian mandate into a cage. Ancient Israel did the same. Why does this inversion process seem such a logical path for fallen human nature?

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“I gave the sermon on Hagar and Ishmael today… I began my remarks by pointing out the similarity between the stories of Hagar and Ishmael sent off into the wilderness and Abraham going off with Isaac to sacrifice him, as he believes. My point was that Abraham is in effect called upon to sacrifice both his sons, and that the Lord in both instances sends angels to intervene at the critical moment to save the child. Abraham’s extreme old age is an important element in both stories, not only because he can hardly hope for more children, not only because the children of old age are unspeakably precious, but also, I think, because any father, particularly an old father, must finally give his child up to the wilderness and trust to the providence of God. It seems almost a cruelty for one generation to beget another when parents can secure so little for their children, so little safety, even in the best circumstances. Great faith is required to give the child up, trusting God to honour the parents’ love for him by assuring that there will indeed be angels in that wilderness.

I noted that Abraham himself had been sent into the wilderness, told to leave his father’s house also, that this was the narrative of all generations, and that it is only by the grace of God that we are made instruments of His providence and participants in a fatherhood that is always ultimately His.”

 

Reverend John Ames, in Gilead by Marilynne Robinson, p. 128-129.

“Since I was a little girl, friends, relatives and neighbours would bring their problems to Mother. She had a rare combination of being completely moral and completely nonjudgmental at the same time — the exact opposite of liberals who have absolutely no morals and yet are ferociously judgmental. 

You could tell Mother anything, get good counsel and not end up feeling worse about yourself.”

–Ann Coulter

Bad Death

“Anytime a judgment is passed on a situation, it means that situation or state of affairs, will be so radically altered as to virtually bring it to an end. It will be (in varying degrees and sizes) the end of one world and the beginning of another. One must be mature to deal in death, because passing a judgment always brings a death. And it is to this situation that Paul speaks when he says, “The spiritual man judges all things, but is himself to be judged by no one.”

If we refuse to judge when the necessary time comes, then we forestall the called for death and the cost increases. It never decreases. To live in appeasement of what should be judged is to make the final price of death far higher.”

From Rich Bledsoe, On Becoming A True Judge
http://biblicalhorizons.wordpress.com/2008/01/22/on-becoming-a-true-judge/

In C. S. Lewis’ The Voyage of the Dawn Treader, we are given a good example of a boy who was brought up poorly. Eustace Scrubb had stumbled into a dragon’s lair, but he did not know what kind of place it was. “Most of us know what we should expect to find in a dragon’s lair, but, as I said before, Eustace had read only the wrong books. They had a lot to say about exports and imports and governments and drains, but they were weak on dragons.”

It is a standing rebuke for us that there are many Christians who have an open sympathy for the “true” books which Eustace read — full of true facts about governments and drains and exports — and who are suspicious of great works of imagination, like the Narnia stories, or The Lord of the Rings, or Treasure Island, because they are “fictional” and therefore suspected of lying. The Bible tells us to be truthful above all things, they tell us, and so we should not tell our sons about dragon-fighting. Our sons need to be strong on drains and weak on dragons. The irony here is that the Bible, the source of all truth, says a lot about dragons and giants, and very little about drains and exports.

–Doug Wilson, Future Men, p. 101.

As parents, teachers, elders, pastors, and as those in authority, we tend to fall into one of two errors as we seek to guide those who have been placed under our authority. One error is to be far too easily pleased. The other is to become impossible to please. For the former, not only is the glass always half full, but it is reckoned to be completely full because it is half full. For the latter, the glass is always considered to be completely empty because it is always half empty. Both of these approaches are destructive forms of leadership.

And apart from the work of the Spirit in our lives, we tend to fall into one of these two errors. But the work of grace sees what needs to be done, and also sees, in wisdom, what has been done. And the attitude that accompanies this wisdom is that of being extraordinarily easy to please, and extraordinarily difficult to satisfy. This is how our Father God is with us, and this is how we should be with one another. We don’t want to be easy to please and easy to satisfy. Neither do we want to be impossible to please and impossible to satisfy. The former type of parent produces well-boiled noodles. The latter gives us neurotic dry twigs, ready to snap.

To you as a congregation, how does this apply? God is extremely pleased with you, and with how far you have come. Is He satisfied? Not even close. We are still on pilgrimage, and are not yet conformed to the image of Christ.

Douglas Wilson, www.dougwils.com