A friend recently gave me a unique gift. With some difficulty and great expense, he sourced the ingredients for the anointing oil of the Aaronic priesthood and I was the grateful recipient of a small, blue vial.
The scent of the oil is intoxicating. You breathe it in and in some strange way you can “taste” it as it goes down. It is extremely complex and yet a single fragrance. Continue reading
Dr Leithart has very kindly written a foreword for Bible Matrix, which is a bare-bones-basic version of Totus Christus. It was a big ask, considering we have never met, but he has written the following. I hope his brave endorsement encourages you to look out for it when it becomes available. Stay tuned for updates.
God took on a body, from the dust, in Adam. A trillion particles of inanimate, dead stuff pulled together and organised into the most complex system in the cosmos, an organic machine capable of feats we are yet to discover.
Adam, as Covenant head, also took on a “body.” A Divine Handful of flesh and bone, dead or dying by any human measure, organised into a being more palatial and lavish than any male eye is worthy to behold.
Here’s the last installment of my answers to Brian Simmon’s 50 objections to a first century “coming in judgment” of Christ. You can find a link under Featured Articles that will list them all for you.
46. Abraham still hasn’t inherited the land God promised him (Gen. 13: 15; Acts 7: 5).
Joshua 21:43 “So the LORD gave to Israel all the land of which He had sworn to give to their fathers, and they took possession of it and dwelt in it.”
I don’t see the relevance of Acts 7:5. The Land was promised to his descendants.
The astral bodies signified those who are glorified and exalted. While this is true of all the saints, it is also true of all human rulers as well. Revelation 1:20 says that the rulers of the church are like stars, and Jude 13 says that apostate teachers are “wandering stars.” —James B. Jordan, Through New Eyes, p. 55.
Jude’s epistle follows the themes of the Bible matrix. In Adam’s pattern, the first half (forming) was good, but he forfeited the glories of the last half (filling). Like God, he was to create with a faithful Covenant word. His failure made him a false prophet, one who cries “peace, peace” when Leviathan is at the gate.
The Pharisees’ call for miracles from Jesus was a sign of immaturity. As the story of the patriarchs demonstrates, the growing maturity of the people of God is illustrated in less of a need for proofs. The Word is enough. Miracles are occurring around the world in places where the gospel is new and faith needs assurance. In the West, genuine miracles of this nature seldom occur. Is it due to a lack of faith or a call to greater faith? We have had the Scriptures forever, and the childish desire for (and manufacturing of) miracles, betrays a reversion to childhood.
On Day 3 we have grain and fruit plants. They are the promise of bread and wine at God’s Sabbath table on Day 7.
The third elected judge was Deborah. Her song calls for a warrior like the sun. The seventh elected judge was Samson, “Sunrise.”
Another quote from Regis Debray’s God: An Itinerary, and then some comments.
He’s a staunch atheist so I really shouldn’t be enjoying this book. What a mind. He’s like James Jordan’s evil twin. He has some wonderful observations despite his lack of the unifying paradigm of faith to understand their true meanings. He alternately makes me want to scream and sing.
Debray mistakenly interprets the adjustments made by God in the economy of His people throughout history as the inventions of men, yet without the constraints of errant tradition, he often hits the nail on the head. All he says should be taken with a grain of salt, but he is consistently thought-provoking.
41. The cities of the nations never fell in A.D. 70 (Rev. 16: 19).
This is a symbolic passage, but when we understand its nature, its message is astonishing. The reference to Jerusalem being divided into three parts alludes to Deuteronomy 19:3 concerning cities of refuge. There is also a “trinitarian” judgment in Ezekiel 5. Both are the outflow of the structure of the Tabernacle, which in turn images the pattern of heaven. This verse in Revelation 16 is, ironically, at the Tabernacle/Ascension step in this matrix pattern:
Bible Matrix blog
