Bully's Blog

How can we fix modern worship? Nearly all debate on this subject overlooks what the Bible has to say.

In From Silence to Song, Peter Leithart justifies the practice of finding patterns for our worship in the Levitical rites in the fact that King David did precisely this.

“…sacrificial worship did not cease with the coming of the New Covenant, but was transformed into a “spiritual sacrifice” and “sacrifice of praise.” We now do different things than ancient Israelites did, but those actions have the same meaning as the actions in the Levitical ceremonies.

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From Wine, Women and Song, James B. Jordan lectures, Biblical Horizons Conference 2010:

“[Wine, women and song] are three things which are essential characteristics of the New Covenant glory which the Church has done a bad job of affirming over the centuries, and are three things which are hated by Islam. Islam is the scourge of Christendom, and a mirror of Christendom. It’s as if all the mistakes the Church makes are magnified in Islam or in some way directly perverted in Islam. Then, there is a fourth characteristic of the New Creation order: holy war.

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or Discerning the True Sword

“Beware of dogs, beware of evil workers, beware of the mutilation!”
Philippians 3:2 (NKJV)

Jeff Meyers copped flak for his take on the parable of the Pharisee and the tax collector. He says the tax collector was justified for his Covenant faithfulness, and the Pharisee was not. Was it not the Pharisee who was faithful? And, either way, is this not justification by works? Has Jeff got night and day around the wrong way?

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Does the Bible really contain everything the man of God requires? The curve balls of history call the church to greater and greater wisdom, but the principles remain the same. What if one of the oddest books of the Old Testament contained crucial advice for modern western culture and the Christians attempting to deal with its tragi-comic apostasy? Continue reading

or The Art of Noise

Must be wizards week!

For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. (NKJV) Hebrews 4:12

But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works. (NKJV) James 2:18

The firmament was a veil to hide God’s throne from Man until he was ready to see God face to face. Of course, we see types of this throughout the Bible, Job, Jacob and Moses being notable examples. But no man had seen God until after Christ ascended and was presented as Facebread.

Your face is a veil of flesh that hides your brain, the source of your intentions. Your head is a microcosm of the Tabernacle at one level, and your entire body at another. You are a Garden and a Land.

Deceivers mask their true intentions with facial expressions and body language. Good spies can even pass a lie detector test. Between their true intentions and the flesh that is supposed to be communicating it, there is a deliberate disconnect. As in the Garden, it is the mind of a beast speaking with the eyes and mouth of a man.

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or Why Idolatry is Adultery

“So [Abraham] lifted his eyes and looked, and behold, three men were standing by him; and when he saw them, he ran from the tent door to meet them, and bowed himself to the ground…” Genesis 18:2

“Then Abraham stood up and bowed himself to the people of the land, the sons of Heth.” Genesis 23:7

I’ve finally gotten around to doing the post that was to follow Stuff Is Good.

In his little torpedo of a book, The Liturgy Trap, James Jordan gives a definition of idolatry that is worth the price of the book. Firstly, it is natural that the de-eschatologised churches, (the ones that think they need no death-and-resurrections) contain icons. A church that has already arrived [1] must be able to present the unseen as already-seen:

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The Sin of the Revolutionary Mind

by Tim Nichols

We worship in heaven, and we are unified with those who join us there in worship—including those believers in other nations, and those who died long before us. This unity surpasses any earthly tie, including ties of where you were born—or when.

The saints of every age and place are Our People, and we should hear the voices of those who have gone before us. They are sinners, and they can be wrong. But so can we, and so we listen to their wise counsel, and—as always—measure everything by Scripture. We cannot be revolutionaries, because we belong to a long line of people from whom we cannot separate, even though we may want to.

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or Jesus in the Synagogue of Satan

I am jealous for you with godly jealousy. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ. For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted — you may well put up with it! (2 Corinthians 11:2-4)

Read Fighting Over the Children and The Finger of God before you read this post.

John’s account concerning the woman caught in adultery highlights the satanic nature of legalism. The garden of Eden is not replayed here; rather, it is a sequel.

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The woman stands in the midst (a phrase that occurs twice). She is the Altar of Incense, the fragrant “army.” The scribes and Pharisees are the false Lampstand, standing in for satan as his body. He is, after all, their father. They bring no male lover to be condemned. She has been enticed and now stands accused. Her sin is one of wandering astray. Their sin is high-handed.

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ChristKirk in Moscow, Idaho is plowing ahead with the hard work of congregational psalm singing. If this keeps catching on, walls will come tumbling down.
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“As important as fellowship and service are, they are in the general area of the Church’s life. The special aspect of the Church’s ministry is worship. Mainstream evangelicalism is particularly weak in the area of worship, though this is beginning to change. It is the job of the elders to appoint the times and the format of formal worship.

People in our culture tend to view Church services as something which they ‘attend.’ They may sing a few hymns, but for the rest they sit quietly while the pastor does all the talking and all the praying. They don’t like it when new hymns are picked, because they have to work at getting the tune right. Worship is a time to sit passively and drink it in, they think. This tendency in worship is called ‘quietism.’

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