“And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?” Isaiah 8:19
I remember reading this verse for the first time in the KJV and wondering what it was exactly that the wizards were peeping at!
Doug Wilson has been preaching through Romans (subscribe to his podcast now!) and recently commented on his blog about Romans 11, and the relationship between Christians and Jews today.[1] I’ll have to listen to his sermon to figure out whether Doug sees this as interpretation (“all Israel” is yet to be saved), or application.
I made some comments and a gent called Lemuel replied, and I made some more. It brings out the significance of the phrase “the sons of God.”
NOTE: THIS POST HAS BEEN REMIXED AND INCLUDED IN GOD’S KITCHEN.
The Old Testament is a bloody book. Beginning with Adam’s “dissection” to build Eve and the animals the Lord made into tunics, it culminates in Revelation with the massacre of saints under Herod/Nero (Revelation 14) and then the massacre of Jews under Vespasian and Titus.
Yesterday’s post concerning Jesus’ message to John had some discussion about lepers becoming New Covenant priests. Those who were condemned to live outside were made clean and invited in. Of course, there is Jesus’ own condemnation of those who watched harlots and tax collectors enter the kingdom but defiantly stood outside themselves.
Right up until the end of the Jewish war, the Jewish leadership got their clean and unclean, their inside and outside, more and more wrong. The gospel turned their world upside down–or, in fact, rightside up.
John Barach observes how Mark applies this to Jesus’ own family using literary structure: Continue reading
Jesus built a new Tabernacle before He tore down the old one that was ready to pass away. This is the basis of His message to John in prison:
Excerpt from The Holy War in America Today: Some Observations on Abortion Rescues by James B. Jordan.
In the Old Covenant, after God set up the Tabernacle and constituted Israel as a nation, there were two kinds of war, first was Holy War, and the other was what we can call normal warfare.
Holy War (or herem warfare, as it is sometimes called, after the Hebrew for “ban”) was prosecuted in a special way, and only against certain people. There were five aspects of Holy War that made it different from normal warfare.
Mary’s song, like most songs in the Bible, seemed to me to contain mostly extraneous material. My modern mind couldn’t relate her words to the version of Christianity I was familiar with. I guess that’s because it was a version bereft of much understanding of the Old Testament.
Mary’s song seems to follow the matrix pattern. As such, it is a new Creation, and a new Tabernacle, (John 1:14, “dwelt” is literally “tabernacled”). It is the liturgical response of the bride to the promise of Covenant succession – the Covenant succession. This new generation was also regeneration.
Systematic theology is like a man’s brain. A friend emailed me an audio of someone describing a man’s brain. It has a box for everything: a box for the job, a box for the car, a box for the kids, a box for the money, and yes, a box for the wife. And the rule was, he said, the boxes don’t touch.
“When a man discusses a particular subject, we go to that particular box, we pull that box out, we open the box, we discuss only what is in that box … alright? Then we close the box and put it away, being very careful not to touch any of the other boxes.
Then Jerusalem, all Judea, and all the region around the Jordan went out to him and were baptized by him in the Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the wrath to come? “Therefore bear fruits worthy of repentance, ”and do not think to say to yourselves, ‘We have Abraham as father.’ For I say to you that God is able to raise up children to Abraham from these stones.” —Matthew 3:5-9
Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen, saying: ” ‘Blessed is the King who comes in the name of the LORD!’ Peace in heaven and glory in the highest!” And some of the Pharisees called to Him from the crowd, “Teacher, rebuke Your disciples.” But He answered and said to them, “I tell you that if these should keep silent, the stones would immediately cry out.” —Luke 19:37-40
The Bible is consistent with its symbols, so what is it with stones crying out? Continue reading
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